The most culturally significant shift around psychedelics since the 1960s is currently underway. As promising research emerges, societal attitudes shift, and governments around the globe reform drug legislation, psychedelics are poised to radically change healthcare and wellness – forever.
In recent years, many individuals have chosen to pursue a new career – or adapt a current career or practice – to include psychedelics in some form. Specialized training programs like Vital are preparing professionals to enter or enrich the workforce with psychedelic awareness, and support the healing of the world in a time of an unprecedented global mental health crisis.
And as the world watches, many are asking what the future holds for this field, what access to psychedelics will look like, how services will be delivered, and by whom.
But currently, the data on the psychedelic workforce is limited. So over 2022 and 2023, 130 current psychedelic students and past graduates of the Vital program were surveyed to understand:
Who will populate the future psychedelic workforce
How diversity will be present within the field
How workers will be servicing clients, businesses, and communities
The results were analyzed and packaged into a new free report, titled The Emerging Psychedelic Workforce.*Scroll down to download*
Gain insights on the emerging psychedelic workforce in this 24-page special report. Download your complimentary copy below.
Note: While Psychedelics Today acknowledges this sample of respondents does not fully capture the global sum of those engaged in psychedelic work today – including many Indigenous, ceremonial, or underground contexts of psychedelic work – we propose the findings as a reasonable representation of the future global psychedelic workforce of trained individuals.
As a fully remote global training program with many scholarship recipients, underground acceptance, and no advanced licensure requirements, Vital’s student body is highly diverse, and populated by professionals who will service a broad spectrum of communities, in a wide variety of capacities – not limited to psychedelic facilitation.
We offer these findings as a predictive snapshot of the trained psychedelic workforce, who they are, their motivations, and how they will work in the field.
Sample Insights:
Working with Marginalized Groups: 81.4% plan to work or are working with unspecified marginalized groups. This points towards a broad understanding and intention to cater to diverse and often underserved communities.
Non-Facilitation Specialties: 50.4% are interested in working in areas beyond facilitation and therapy, including media, academia, biotech, cultivation, marketing, and finance, indicating the breadth and diversity of interest in the field.
Incorporating into an Existing Career: 47% of students are not switching careers. Instead, they are incorporating psychedelics and altered states into their current career for the first time. This might include therapists or holistic practitioners seeking to integrate these new tools and modalities into their practice.
Making Money Isn’t the Goal: A staggering 98.3% of respondents indicate that making a lot of money is not their primary motivation to enter the field.
Aware of Risks but Unconcerned: 63.6% acknowledge potential personal and professional risks of arrest, social, family, or license implications, but are undeterred and willing to work in the field regardless.
Download Your Complimentary Copy
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Are you ready to embark on a transformative journey of self-discovery, healing, and profound connection? Psychedelics Today is thrilled to announce our upcoming retreat with Kiyumi, an extraordinary 6-day experiential retreat and training taking place within the breathtaking landscape of the Netherlands.
Our collective team has designed a custom experience for Psychedelics Today’s Vital Students and extended community members. This September join us for an opportunity to connect with like-minded therapists, coaches, healers, doctors, and psychedelic industry leaders to heal yourself and hold space for others.
In addition to medicine ceremonies, this retreat includes a diverse array of holistic practices such as yoga, movement, somatic and sound work, and in depth preparation and integration. Our approach is centered in connectedness; we believe that coming together and sharing expansive experiences in a safe container can nurture processes of self-inquiry, connection and growth. This retreat will facilitate legal, powerful, and connective psychedelic processes that deeply explore mind, body, and spirit.
What to Expect:
Sacred Space: Nestled amidst the serene countryside of the Netherlands, our enchanting retreat venue provides the perfect haven for inner exploration and healing. The tranquil surroundings create a supportive atmosphere for your profound journey.
Experienced Guides: Our team of experienced facilitators, with deep expertise in psychedelics, therapy, and consciousness, will lead you through carefully crafted workshops and ceremonies. Their compassionate guidance ensures your safety and maximizes the transformative potential of the experience.
Intimate Learning: The retreat is tailor-made for a small group of participants, fostering a close-knit community of like-minded individuals. This intimate setting allows for personalized attention and encourages authentic connections with others on similar paths.
Mind-Opening Workshops: Engage in insightful workshops on various aspects of psychedelics, consciousness, and healing. Our cutting-edge content, brought to you by Psychedelics Today, will enrich your understanding and broaden your perspective.
Healing Ceremonies: Embrace the ancient wisdom of sacred plant medicine ceremonies in a supportive and safe environment. These profound encounters with psychedelics have the potential to catalyze deep healing and spiritual growth.
Integration Support: We recognize the significance of integration after powerful psychedelic experiences. Our program includes dedicated integration circles, where you’ll have the space to share your insights and receive valuable support from our facilitators and fellow participants.
Heartfelt Community: A sense of community lies at the core of this retreat. Whether you’re a Vital student or a newcomer to our circle, you’ll be warmly welcomed into our open-hearted and compassionate community.
Exploring Nature: As we honor the transformative power of nature, this retreat offers opportunities to connect with the natural world through mindful hikes and meditative walks. The lush landscapes of the Netherlands provide the perfect backdrop for contemplation and rejuvenation.
Personal Growth: Embrace the opportunity to explore the depths of your inner self, break through limiting patterns, and unlock your true potential. This retreat is a doorway to profound personal growth and understanding.
Unforgettable Memories: Beyond the learning and healing, the connections you form, and the experiences you share will create cherished memories that resonate for a lifetime.
What’s Included
Shuttle from Amsterdam (pick up) – Shuttle to Amsterdam (drop off)
Accommodations for 5 nights
3 vegan meals per day, specially crafted to suit the dietary requirements of the psychedelic journey
1 psychedelic journey as a journeyer / 1 psychedelic journey as a sitter
1 on 1 consultation with a facilitator before, during, and after the retreat
Preparation & Integration (2 group calls, support manuals)
Daily somatic practices
Self-inquiry and creative integration workshops
Unique soundscapes for the journey
Cost of the medicine is an additional $45 USD
Accommodations
The venue, Land van Yemaya, is located in the tranquil Dutch countryside and offers a variety of accommodations, with the majority being shared rooms of 2-3 people. Private rooms are available and all bathrooms are shared. There are many outside spaces to relax and connect with nature; wake up with a morning swim in the lake or take a dip after working up a sweat in the sauna.
Shared Rooms: $3750 USD
Private Room: $4050 USD
You will receive payment details once you are accepted into the program, so please fill your application as soon as possible.
How to Join:
Don’t miss your chance to be part of this enchanting retreat! Whether you’re an experienced student of Psychedelics Today or a seeker looking to delve into the world of psychedelics and consciousness, we invite you to join us for this once-in-a-lifetime opportunity.
Spaces are limited to maintain an intimate group size, so secure your spot today to ensure your presence in this extraordinary journey of transformation.
Note: This retreat is intended for individuals of legal age and interested in responsible and intentional exploration of psychedelics and consciousness.
Let us embark on this profound adventure together, and unlock the door to greater self-awareness, healing, and unity!
The retreat begins on September 6th at 2pm (14:00) in Amsterdam. The meeting place is at the Kokopelli Smartshop, close to the central station. A facilitator will meet you there, take you to the shuttle, and join your trip to the venue. You will return to Amsterdam on September 11. Drop is next to the central station between 4-5pm (16:00 – 17:00). Schiphol Airport is a 15-minute train ride away. Please book your journey accordingly.
Join us in the beautiful mountain town of Breckenridge, Colorado, for a 3-day immersive Dreamshadow Transpersonal Breathwork workshop. Rooted in the pioneering work of Stanislav and Christina Grof, and further developed by Lenny and Elizabeth Gibson, Dreamshadow Breathwork is a powerful experiential practice that supports deep inner exploration, healing, and transformation.
This workshop combines intensified breathing, evocative music, focused bodywork, mandala drawing, and group sharing to help participants access non-ordinary states of consciousness. These expanded states allow for the emergence of insight, emotional release, and a deeper connection to one’s inner wisdom. Whether you’re seeking healing, creative inspiration, spiritual insight, or simply the space to reconnect with yourself, this practice offers a safe and supportive container for profound personal work.
The weekend includes two full breathwork sessions (one as a breather, one as a sitter), preparatory and integration circles, nourishing community, and time to connect with the breathtaking natural surroundings of the high Rockies. Facilitated by experienced Dreamshadow-trained practitioners, this retreat is open to both beginners and returning participants.
Space is limited to maintain an intimate setting. Early registration is encouraged.
Dates: September 26-28, 2025 Location: Breckenridge, CO Includes: 2 breathwork sessions, all group activities, and integration support Not included: Lodging and meals (recommendations provided upon registration) Schedule:
Sept 26 – 6 p.m.- 9 p.m. Introductory talk and sharing circle Sept 27 – 9 a.m. – 6 p.m. Breathwork day 1 Sept 28 – 9 a.m. – 3 p.m. – Breathwork day 2
Who? The facilitators are Kyle Buller and Joe Moore, the co-founders of Psychedelics Today.
Location The event will be hosted at a resort in Breckenridge with paid parking available onsite, and a short walk from town. Free parking and free busses are available in Breckenridge.
In the last few weeks, Psychedelics Today has been in conversation with leadership at the Church of Sacred Synthesis about their sacrament and their perspective on the critiques that were leveled against them.
In light of these recent discussions surrounding the Church of Sacred Synthesis in connection with the findings published in the preprint of the research publication by Usona, we recognize the importance of caution and context when publishing about clinical judgments based on preliminary data, like preprints. Preprints are valuable for early dissemination but lack the rigorous peer review needed to confirm findings. Relying on unverified reports can lead to misconceptions. Due diligence, careful consideration, and peer-reviewed evidence are crucial for the foundation for clinical or scientific conclusions.
At Psychedelics Today, we acknowledge that we could have presented this story in better adherence to scientific standards and by including the voices of the church leaders as the conversation was developing. We believe we should have made efforts to give church leadership a platform to comment from their perspective. We see this as a learning experience and remain committed to thorough, balanced reporting and fostering open dialogue within the community and plan to continually improve how we show up with integrity and balanced perspectives in the psychedelic space.
SAMSKARA’s bold idea is to combine visionary art of Android Jones with India’s ancient Vedic wisdom to re-examine the inner world of consciousness, offering a unique journey through the self and the cosmos.
Join us for a special screening of SAMSKARA in the PORTAL Dome, a 360° immersive experience, featuring a soundtrack curated by Tipper and Q&A with Android Jones.
This is a 18+ event.
*A portion of proceeds from this event support PORTAL – a 501(c)(3) dedicated to destigmatizing the responsible use of psychedelics.
An Ecstatic Dance Experience Presented by PORTAL & Boulder Ecstatic Dance
Join us for a night of immersive movement and sonic exploration as we dance through the portal together. Featuring deep, transportive bass sets by Mfinity and Nyrus, with live 360° visuals from artist Visional to elevate the experience into another dimension.
Inspired and supported by artists such as CloZee and LSZee, Mfinity weaves velvety basslines and organic rhythms into lush soundscapes that pull you in and don’t let go.
Nyrus blends ancient drumbeats with deep bass textures to create a mythic, meditative sound—perfect for both introspection and ecstatic release on the dance floor.
Boulder Ecstatic Dance (B.E.D.) is a weekly, free-form dance meditation that typically takes place on Sunday nights in Boulder. This container invites us to tap into a more liberated and authentic expression of ourselves through embodied movement to an intentionally curated musical journey.
The evening opens with an optional Dance Lab by B.E.D. co-founder Danny Balgooyen, offering tools to cultivate self-awareness, spatial presence, and deeper connection with others—co-creating a more intentional, alive, and collective dance experience. Come as you are and dance as you feel—no experience required, only your presence.
This is a 18+ event.
*A portion of proceeds from this event support PORTAL – a 501(c)(3) dedicated to destigmatizing the responsible use of psychedelics.
The PORTAL Dome is an intimate, 360° projection dome for music, film, conversation & consciousness during Psychedelic Science 2025 in Denver from June 14-22.
Join PORTAL on 6/18 for an evening of inner connection featuring a ceremony concert by East Forest inside the PORTAL Dome.
Known for his transformative live performances, East Forest will create an immersive musical experience that is the perfect soundtrack to a deep personal journey and this is your chance to see it in a 360 full dome setting.
Prepare yourself in a night of community, education, and heart-opening experiences inside the PORTAL Dome – an intimate space with very limited capacity.
This is a 18+ event.
*A portion of proceeds from this event support PORTAL – a 501(c)(3) dedicated to destigmatizing the responsible use of psychedelics.
The PORTAL Dome is an intimate, 360° projection dome for music, film, conversation & consciousness during Psychedelic Science 2025 in Denver from June 14-22.
Join PORTAL on 6/17 for an unforgettable evening of inner exploration and heart-opening connection inside the PORTAL Dome, headlined by the extraordinary Snow Raven.
Known for her ethereal voice and captivating soundscapes that transcend the boundaries of traditional music, Snow Raven will lead a ceremony concert designed to guide you on a profound personal journey. With a unique blend of traditional shamanic influences and modern musical elements, her performance will create a transformative space for inner connection and healing inside an intimate 360° immersive setting.
The evening will also feature Stephanie Wang with an introduction to Kanna in ceremony (offering by KA!), offering insights into the sacred nature of this plant medicine.
Prepare yourself in a night of community, education, and heart-opening experiences inside the PORTAL Dome – an intimate space with very limited capacity.
This is an 18+ event.
*A portion of proceeds from this event support PORTAL – a 501(c)(3) dedicated to destigmatizing the responsible use of psychedelics.
Join us in the beautiful mountain town of Breckenridge, Colorado, for a 3-day immersive Dreamshadow Transpersonal Breathwork workshop. Rooted in the pioneering work of Stanislav and Christina Grof, and further developed by Lenny and Elizabeth Gibson, Dreamshadow Breathwork is a powerful experiential practice that supports deep inner exploration, healing, and transformation.
This workshop combines intensified breathing, evocative music, focused bodywork, mandala drawing, and group sharing to help participants access non-ordinary states of consciousness. These expanded states allow for the emergence of insight, emotional release, and a deeper connection to one’s inner wisdom. Whether you’re seeking healing, creative inspiration, spiritual insight, or simply the space to reconnect with yourself, this practice offers a safe and supportive container for profound personal work.
The weekend includes two full breathwork sessions (one as a breather, one as a sitter), preparatory and integration circles, nourishing community, and time to connect with the breathtaking natural surroundings of the high Rockies. Facilitated by experienced Dreamshadow-trained practitioners, this retreat is open to both beginners and returning participants.
Space is limited to maintain an intimate setting. Early registration is encouraged.
Dates: July 25–27, 2025 Location: Breckenridge, CO Includes: 2 breathwork sessions, all group activities, and integration support Not included: Lodging and meals (recommendations provided upon registration) Schedule:
July 25 – 6 p.m.- 9 p.m. Introductory talk and sharing circle July 26 – 9 a.m. – 6 p.m. Breathwork day 1 July 27 – 9 a.m. – 3 p.m. – Breathwork day 2
Who? The facilitators are Kyle Buller and Joe Moore, the co-founders of Psychedelics Today.
Location The event will be hosted at a resort in Breckenridge with paid parking available onsite, and a short walk from town. Free parking and free busses are available in Breckenridge.
In this episode of Psychedelics Today, we welcome Jeff Breau from Harvard Divinity School’s Center for the Study of World Religions. Together, we explore how psychedelics and religion are coming together in new and important ways.
Jeff shares his firsthand insights from researching modern psychedelic churches. He explains why harm reduction is so important in these spaces and highlights how music can shape therapeutic experiences.
We also discuss why collaboration between different fields—like science, religion, and mental health—is key to understanding the bigger picture. Jeff offers thoughtful critiques of popular research tools like the Mystical Experience Questionnaire (MEQ), and outlines the promise of psychedelic chaplaincy as a growing field.
Whether you’re curious about the future of spiritual care or how religious communities are engaging with psychedelics, this episode offers plenty to think about.
00:00 Introduction and Welcome
00:18 Music in Psychedelic Therapy
02:13 Cultural Context of Music in Therapy
06:08 Personal Journey into Psychedelics and Religion
08:40 Living at an Ashram and Spiritual Practices
15:52 Mystical Experience Questionnaire (MEQ)
33:01 Psychedelic Churches and Legal Challenges
46:11 The Intersection of Law and Religion
46:34 Emergence of Psychedelic Churches
48:41 The Democratization of Mystical Experiences
49:49 Technologies of Revelation
51:10 Novel Rituals and Spiritual Practices
53:49 Humor and Irreverence in Religion
56:44 Reevaluating the Term ‘Cult’
01:10:11 Psychedelic Chaplaincy and Spiritual Care
01:18:44 Burning Man as a Model for Religiosity
01:22:43 The Rise of Iboga in American Christianity
In this episode, Joe Moore sits down with Paul Gillis-Smith from The Center for the Study of World Religions to discuss a range of fascinating topics. They begin by discussing the Harvard Divinity School and the CSWR’s mission and history. The conversation delves into the work and legacy of Lisa Bieberman, a pivotal figure in the 1960s psychedelic harm reduction movement. It explores her contributions to the field through her Psychedelic Information Center. They also touch on the Quaker traditions and their intersection with LSD use, showing how spirituality and psychedelics can coalesce. Paul also talks about upcoming psychedelic and chaplaincy workshops, emphasizing the importance of spiritual care in psychedelic experiences. This episode is rich with historical insights and contemporary applications, making it a must-listen for anyone interested in psychedelics and spirituality.
On May 8, the Psychedelic Medicine Coalition (PMC) convened a historic event at the National Press Club in Washington, D.C. The first-ever Federal Summit on Psychedelic Medicine brought together over 100 delegates. This included lawmakers, scientists, veterans, healthcare professionals, and international policy leaders. As a result, the day marked a new level of seriousness and coordination in the national conversation around psychedelic-assisted therapies.
Leadership from PMC
Melissa Lavasani, Founder and CEO of (PMC), opened the event. While she first entered the space leading Washington, D.C.’s successful 2020 decriminalization campaign, her focus has since shifted to national policy. Today, she’s a leading voice in federal advocacy for integrating psychedelic therapies into mainstream healthcare. Under her leadership, PMC works across party lines to advance thoughtful legislation and convenes inclusive, solution-driven conversations — like this Federal Summit — to build the infrastructure needed for real, lasting change.
Congressional Support for Psychedelics
The Summit began with remarks from Representatives Lou Correa (D-CA) and General Jack Bergman (R-MI). Both co-chair the Congressional Psychedelics Advancing Therapies (PATH) Caucus. They emphasized the need for new mental health treatments, especially for veterans. Therefore, their bipartisan message signaled growing momentum in Congress. These two members of Congress also discussed their recently introduced VA Bill titled “The Innovative Therapies Centers of Excellence Act of 2025“.
Clinical Voices Call for Preparedness
Dr. Manish Agrawal of Sunstone Therapies spoke about choosing the right patients for psychedelic care. He stressed that while these therapies offer promise, true healing often requires years of follow-up and work.
Dr. Fred Barrett from Johns Hopkins University added that psychedelics seem relatively safe when used carefully. Still, he noted the FDA now focuses heavily on how long treatment results last (durability). This shift signals the agency’s growing interest in lasting mental health outcomes.
Rethinking the Role of Medicine
One key discussion focused on whether the medicine might do much of the therapeutic work. While many emphasize therapy alongside the drug, some speakers suggested the psychedelic alone may have significant value. As a result, this shift in perspective invites more profound questions about how these treatments are structured and studied.
Cultural Humility and Infrastructure Planning
Sarah Norman from Brain Futures called for more cultural humility in the field. She encouraged the community to recognize other valid systems of knowledge beyond Western science. Furthermore, she urged the development of affordable and free training, along with tools like checklists and informed consent for providers well before FDA approval. This preparation would help ensure a faster, safer rollout when the treatments become legal.
Don’t Overlook Pain
While mental health was the Summit’s focus, chronic pain came up several times. As someone working in that area, I believe including pain in this conversation is essential. It affects millions and could benefit from psychedelic treatments. Consequently, expanding the scope now helps build a stronger foundation for future care. Check out the Psychedelics and Pain Association’s free introduction class here.
Global Momentum
The Summit also drew participation from European leaders. Vojtech Nemec of Psychedelics Europe shared that the Czech Republic now officially approves and reimburses ketamine for mental health treatment — a major step forward for access. Nemec, who is also part of the European policy consultancy Nemec+Chvatal, praised the event and emphasized the importance of global collaboration in addressing shared mental health challenges. The Psychedelics & Healing Initiative within the Global Wellness Institute was also well represented, with leaders like Sa’ad Shah of Noetic Fund and Dr. Julia Mirer joining the conversation..
A Turning Point for Policy
As the Federal Summit closed, Melissa Lavasani summed it up: “This is no longer a fringe topic. It’s a serious, data-driven movement gaining traction in Washington.” Thanks to her leadership, PMC creates spaces where science, lived experience, and smart policy come together.
This Summit marked real progress. While challenges remain, the groundwork is forming. With continued collaboration and honest discussion, psychedelic therapies could reshape care for mental health, pain, and more in the U.S.
Disclosure: Joe Moore, author of this article, serves on the board of the Psychedelic Medicine Coalition.
In this episode of Psychedelics Today, Joe Moore speaks with Dr. Simon Ruffell, a psychiatrist from London who is also training in the Shipibo healing tradition of the Peruvian Amazon. After working in psychiatry for years, Dr. Ruffell began to feel frustrated with the limits of modern treatments. As a result, he turned to plant medicine and Indigenous healing.
Throughout the episode, Dr. Ruffell shares how Western psychiatry and traditional medicine can work together. He explains the Shipibo idea that illness shows up on three levels: spiritual, emotional, and physical. Healing, he says, must reach all three. Moreover, he describes how ignoring these levels—especially in psychedelic work—can lead to harm.
Dr. Ruffell also discusses the importance of training, trust, and cross-cultural respect. He believes that blending Indigenous and Western methods may lead to safer and more effective psychedelic care. To support this, he founded Onaya Science and Onaya.io, which work closely with Amazonian healers. Notably, their early research with military veterans is showing strong results. In fact, 84% of participants no longer met the criteria for PTSD six months after treatment.
This conversation is both thoughtful and practical. If you’re a therapist, researcher, or someone exploring psychedelic healing, you’ll find insights here. Dr. Ruffell reminds us that we don’t need to choose between science and spirit. Instead, we can learn from both.
Aspen Psychedelic Symposium 2024 – Hosted by Kevin Franciotti
This panel explores the healing power of Ibogaine, a powerful plant medicine used for addiction recovery and spiritual growth. Moderator Kevin Franciotti leads a thoughtful conversation with Talia Eisenberg, Tom Feegel, and Dr. Lola “Dr. O” Hoba. Together, they cover personal healing, clinical safety, and the need to protect traditional knowledge.
Healing Stories and New Paths
Talia Eisenberg shares how a single Ibogaine experience helped her break free from opioid addiction. That moment inspired her to co-found BEOND Ibogaine, a treatment center in Cancun. Tom Feegel, her husband and co-founder, explains how his own recovery journey led him to help build a safe, medical space for others to heal. Their stories show how Ibogaine can open a path to deep personal transformation.
How the Medicine Works
Dr. Lola Hoba blends Western science with her Yoruba heritage. She explains that Ibogaine works across several brain systems, reducing cravings and supporting lasting recovery. Unlike other psychedelics, it also carries medical risks. For this reason, Dr. Hoba urges proper medical screening and trained facilitation. She adds that spiritual respect is just as important as science.
Safety, Structure, and Care
At BEOND, safety comes first. Patients go through detailed screening and are supported by ICU-trained doctors and nurses. Each experience is closely monitored, ensuring both physical and emotional care. This approach combines hospital-level safety with the warmth of a retreat. According to Tom, healing begins with love—not just medicine.
Supporting the Source
Iboga comes from Central Africa and grows slowly. Unfortunately, growing demand has led to poaching. To give back, BEOND partners with Blessings of the Forest, a nonprofit in Gabon that protects Indigenous access and wild plant populations. As Ibogaine use grows, the panel stresses the importance of honoring the cultures that have carried this wisdom for generations.
Looking Ahead
Ibogaine shows strong potential for treating addiction, PTSD, and depression. However, U.S. access remains limited due to medical risks and legal hurdles. Even so, hope is growing. The panel calls for responsible expansion, better aftercare, and policies that prioritize both science and justice.
Thanks to Aspen Public Radio, Aspen Psychedelic Resource Center, Healing Advocacy Fund and Aspen Psychedelic Symposium for allowing us to share this podcast.
A full agenda from the symposium can be found here.
A panel discussion with Jim Harris, Rachel Zoeller, DPT, David W. McMillan, Ph.D., and Manesh Girn, Ph.D. Recorded live at the Aspen Psychedelic Symposium
In this riveting and deeply personal conversation, moderator Jim Harris is joined by three pioneers at the intersection of neuroscience, psychedelics, and disability: Dr. Rachel Zoeller (Doctor of Physical Therapy and spinal cord injury survivor), Dr. David McMillan (Assistant Professor of Neurological Surgery at the University of Miami), and Dr. Manesh Girn (neuroscientist and postdoctoral researcher with Robin Carhart-Harris at UCSF). Together, they explore how psychedelics may do far more than treat depression or catalyze mystical experiences—they may also support healing and regeneration in the nervous system.
The discussion opens with an acknowledgment that our cultural understanding of psychedelics has mostly focused on their psychological and spiritual effects. But as these experts reveal, the somatic potential of psychedelics is vast and understudied. They delve into promising areas like central and peripheral neuroplasticity, the anti-inflammatory effects of psychedelics, and how these mechanisms might play a role in healing from spinal cord injuries or paralysis.
Dr. Girn breaks down the science behind psilocybin’s interaction with 5-HT2A serotonin receptors, not only in the brain but also in the spinal cord. These receptors, when activated, may increase neuronal excitability and even help restore lost signaling in damaged motor pathways. He suggests that psychedelics could reopen “critical periods” for neuroplasticity—windows of opportunity for the nervous system to rewire and heal.
Rachel Zoeller shares her powerful lived experience as both a physical therapist and a spinal cord injury patient. Her story brings the science to life, particularly her observation that psychedelic experiences help her reconnect to parts of her body affected by paralysis. Psychedelics, she suggests, have allowed her to rebuild mind-body communication and foster compassion toward her own physical limitations. She also underscores the need for patients to cultivate body awareness, meditation, and breathwork as essential tools for safe and effective psychedelic use.
Dr. McMillan, who leads outreach at the Miami Project to Cure Paralysis, provides a clinical and safety-oriented perspective. While optimistic about the potential, he urges caution—especially with individuals who have high-level spinal cord injuries and are vulnerable to serious complications like autonomic dysreflexia. He stresses that before we can bring these treatments into clinical settings, we must carefully assess physiological risk, develop precise pharmacological protocols, and prioritize patient safety.
The panel also addresses cultural and spiritual interpretations of spasticity. Drawing on both shamanic and somatic perspectives, they propose that these involuntary muscle contractions could be reinterpreted not as dysfunction, but as potential portals for healing, integration, or neurological feedback. The idea that such spasms might help the brain remap muscle groups is discussed as a provocative and hopeful reframe.
The conversation wraps with a call to action: to bring together indigenous wisdom, embodied knowledge, rigorous science, and community storytelling in order to chart a new frontier in psychedelic medicine—one that does not leave the disabled community behind. As McMillan puts it, “There’s a lesson to psychedelia from paralysis.” It’s a reminder that neuropharmacology must consider not just molecules and mechanisms, but people and possibilities.
Whether you’re a clinician, researcher, patient, or curious explorer, this panel is a moving and illuminating look at how psychedelics could transform not only minds—but bodies.
Thanks to Aspen Public Radio, Aspen Psychedelic Resource Center, Healing Advocacy Fund and Aspen Psychedelic Symposium for allowing us to share this podcast.
A full agenda from the symposium can be found here.
In this special panel, Joe Moore from Psychedelics Today is joined by Sandor Iron Rope and Zach Leary. Sandor is a Lakota spiritual leader and peyote practitioner. Meanwhile, Zach is a writer and advocate for psychedelic culture. Together, they explore why it is essential to respect the roots of psychedelics and plant medicines.
Sandor shares stories about the Lakota worldview. He speaks about the trauma of colonization and the strong connection between indigenous people and sacred plants. Additionally, Zach reflects on how the American counterculture shaped today’s psychedelic movement. He reminds us that psychedelics were once tools for spiritual exploration, not just for clinical use.
The panel also discusses some major challenges. For example, they talk about the risks of using synthetic compounds without care. Furthermore, they explain why rushing healing work can be dangerous. In addition, they highlight why elders and traditions are so important to keep alive.
Throughout this conversation, a clear theme comes through. As a result, we are reminded to slow down, build real relationships, and honor the wisdom found in nature, culture, and spirit.
Therefore, this panel offers a bridge between indigenous traditions and modern psychedelic work. It calls on all of us to move forward with care, respect, and humility.
Thanks to Aspen Public Radio, Aspen Psychedelic Resource Center, Healing Advocacy Fund and Aspen Psychedelic Symposium for allowing us to share this podcast.
This podcast comes from the Aspen Psychedelic Symposium from last summer. It features Diane Goldstein who is the executive director of Law Enforcement Action Partnership, Sarko Gergerian a police officer from Winthrop, Mass and Rick Doblin from MAPS.
This panel was introduced by Zach Leary and was a highlight of our trip to Aspen’s conference last year.
We discuss new ways in which police should or could consider psychedelics and drugs more generally.
Thanks to Aspen Public Radio, Aspen Psychedelic Resource Center, Healing Advocacy Fund and Aspen Psychedelic Symposium for allowing us to share this podcast.
On June 16, 2025, thousands of researchers, clinicians, therapists, policymakers, and advocates will converge in Denver, Colorado, for Psychedelic Science 2025: The Integration, the world’s most important gathering focused on psychedelic medicine and research. Hosted by the Multidisciplinary Association for Psychedelic Studies (MAPS), this year’s theme—“The Integration”—is both a guiding principle and a rallying cry: to unite the diverse domains of psychedelic inquiry and experience into a coherent, impactful movement for healing and transformation.
For mental health practitioners, PS2025 offers an unparalleled opportunity to stay at the forefront of psychedelic-assisted care. Luminaries like the creator of Internal Family Systems, Dick Schwartz, will be leading workshops integrating traditional therapeutic modalities with psychedelic-assisted ones. With Denver coming online with state-sanctioned therapeutic centers offering psilocybin for treatment, there is no better time or place for this conference. As these therapies move from trials into mainstream clinical practice, practitioners are able to enter a new era of evidence-based treatment and responsibility. With keynotes, panels, and immersive sessions covering therapy models, integration strategies, ethics, training, and cultural competency, PS2025 is a must-attend event for anyone delivering or preparing to deliver psychedelic-assisted therapy.
Spanning five days—June 16 to 20—PS2025 begins with two days of workshops, the uniquely psychedelic film festival Cinematheque, followed by three days of keynotes, panels, and data-driven presentations across 14 tracks. The Therapy, Trials, and Studies tracks will serve as hubs for practitioners seeking clinical insight and peer-reviewed data.
Sessions in the Therapy Track will explore the nuances of ethical psychedelic care—from dual roles and boundaries to trauma-informed frameworks and consent models. Speakers like Joseph McCowan will emphasize culturally competent approaches that avoid retraumatization and expand access to underserved populations.
The Trials Track will provide updates on Phase 2 and 3 research, including psilocybin for MDD, and MDMA for PTSD. With new scrutiny on trial protocols and FDA pathways, practitioners will gain clarity on what constitutes safe, legal, and effective treatment as this space matures.
The Black Liberation Track, led by thought leaders such as Dr. Darron Smith and Charlotte James, centers on psychedelic healing in the context of systemic oppression and generational trauma. These sessions will address how practitioners can offer culturally responsive care, build trust in marginalized communities, and decolonize therapeutic practices.
Meanwhile, the Veterans Track will highlight the use of psychedelics in treating PTSD, moral injury, and chronic pain. Veteran advocates like Jesse Gould of Heroic Hearts Project and Dr. Bob Koffman, a retired Navy psychiatrist, will speak to the unique clinical considerations of working with military and first responder populations, and the protocols needed to support their long-term healing.
MAPS founder Rick Doblin’s curated “Doblin Track” provides a 30-year arc of context for today’s practitioner: how we got here, what’s next, and how to build a future of care rooted in both science and wisdom traditions.
Practitioners will also benefit from sessions in the Policy Track, which unpacks how changing state and federal regulations affect clinical access, credentialing, and insurance.
For practitioners stepping into this next chapter of care, Psychedelic Science 2025 isn’t just a conference—it’s a catalyst for evolution in practice, connection, and purpose.
We hope that you’ll join us in Denver this June. Use promo code PSYT15 for 15% off registration on all conference passes, including our Practitioner Pass.
In this special Bicycle Day episode, Joe Moore and Kyle Buller sit down in person with author and podcaster Zach Leary to discuss his new book, Your Extraordinary Mind: Psychedelics in the 21st Century and How to Use Them. The conversation covers a wide range of timely and thought-provoking topics, including psychedelic overuse, spiritual emergencies, MAPS PS25, the evolving role of psychedelic churches, and the importance of integration.
Zach reflects on the legacy of his father, Timothy Leary, and shares his own journey through the psychedelic landscape—from early lessons with Ram Dass to his work as a facilitator and podcast host. Together, the trio explores the tensions between medicalization and mysticism, the growing need for psychedelic elders, and why accessibility and sustainability must be core values in today’s psychedelic movement.
Whether you’re new to the field or a longtime psychonaut, this episode offers valuable insight, humor, and hard-earned wisdom from one of the psychedelic community’s most thoughtful voices.
In this episode, Joe Moore welcomes LP Giobbi, an internationally famous DJ, electronic music producer, and jazz pianist. LP shares the story behind Dead House, her project blending Grateful Dead samples with house music. What started as a tribute to her parents during pandemic live streams has become a celebrated musical movement.
Joe and LP explore the deeper connection between music and psychedelics. They talk about Bicycle Day, the story of Albert Hofmann’s famous LSD bike ride, and how psychedelics can support creativity and personal growth. LP opens up about her own experiences with psychedelics, touring burnout, and how she’s learning to reconnect with her body through music and intention.
The conversation also highlights LP’s work with Fem House, an educational platform that empowers women and gender-expansive individuals in music production. She explains how representation, access, and support are key to shifting the music industry.
Psychedelic Science 2025 is the world’s largest gathering focused on psychedelic research, policy, therapy, and culture. Hosted in Denver, Colorado, this landmark event brings together leading scientists, therapists, entrepreneurs, advocates, and curious minds from around the globe.
Join thousands of attendees for a dynamic week of education, connection, and inspiration. Expect groundbreaking presentations, interactive workshops, and engaging panels on topics ranging from clinical trials and Indigenous wisdom to mental health innovation and policy reform.
The conference also features a bustling expo hall, art installations, live music, and wellness activities—making space for both professional development and personal growth.
Whether you’re a seasoned professional or new to the field, Psychedelic Science 2025 is a powerful opportunity to deepen your knowledge, grow your network, and be part of the evolving story of psychedelic medicine and culture.
We hope that you’ll join us in Denver this June. Use promo code PSYT15 for 15% off registration on all conference passes including our Practitioner Pass.
Day 1, Saturday, April 19, features the Oakland Psychedelic Conference, curated by Reggie Harris of Oakland Hyphae. Known for championing grassroots education and harm reduction in the psychedelic space, Harris brings together a diverse lineup of experts to discuss scientific advancements, policy, and community empowerment.
Day 2, Sunday, April 20, is led by Dave Hodges of the Church of Ambrosia, focusing on the intersection of psychedelics and spirituality. The day includes discussions on ancient traditions, modern breakthroughs, and the role of entheogens in spiritual practice.
The event boasts keynote speakers such as Dr. Carl Hart and Robin Carhart-Harris.
In this episode, Kyle Buller speaks with Kayse Geheret, founder of Microdosing for Healing and instructor for Psychedelics Today’sVital program. They explore what it means to be a modern guide in the world of psychedelics. Kayse shares how microdosing has become a key entry point for many and highlights the importance of training, community, and personal growth.
They discuss how not all psychedelic work involves facilitation. Some guides support through integration, education, or community organizing. The conversation covers what makes a great guide—qualities like groundedness, empathy, curiosity, and the ability to hold space. They also talk about the growing need for psychedelic-literate professionals in all fields, not just therapy.
Kayse and Kyle reflect on the importance of finding the right training—whether for coaching, integration, or peer support. With more people entering the space, education and connection are more important than ever.
Whether you’re curious about microdosing, thinking of becoming a guide, or simply want to better support your community, this episode offers valuable insight.
Join us for a stream with LP Giobi, an award-winning DJ and producer with a jazz piano background. She created a set based on the work of the Grateful Dead called DEAD HOUSE. See her on April 19 at PORTAL’s Bicycle Day event or another tour date this year.
Joe Moore sits down with UK-based artist Harry Pack, whose vibrant, surreal, and often psychedelic art has captured the attention of dreamers, psychonauts, and seekers worldwide. Known for channeling the aesthetic of altered states rather than simply replicating them, Harry discusses his journey from childhood doodles to being a full-time artist working digitally in Procreate. He shares stories of deep inspiration from figures like Ott—whose album Hiraeth he recently illustrated—and how art has helped him integrate mystical experiences, recovery, and even potential alien contact.
The conversation explores the therapeutic potential of art, the role of storytelling in visionary creativity, and the emergence of recurring themes in Harry’s work—most notably, the enigmatic “Purple UFO.” We also get into the importance of community, nature, and play in feeding the creative spirit, and Harry’s aspirations to build spaces for collective art-making and integration.
In this episode of Psychedelics Today, Joe Moore sits down with South African ethnobotanist and healer Jean-François Sobiecki to explore the rich and largely underrecognized world of African psychoactive plants. With over two decades of fieldwork and research, Jean-François sheds light on the traditional use of these plants in healing, divination, and spiritual practices across Southern Africa.
Topics covered include:
Jean-François’s early inspirations and the ancestral roots of his herbal knowledge
His discovery and documentation of 306 African psychoactive plant species
The ritual use of Ubuwalu (dream-enhancing emetic infusions) and their role in personal transformation
How vomiting, dietary restrictions, and sensory isolation are used as part of initiation processes
Cross-cultural parallels between Southern African and Amazonian plant healing traditions
The underexplored use of psychoactive plants to treat mental health conditions like schizophrenia and hysteria
Ethical fieldwork, indigenous knowledge protection, and the dangers of overharvesting sacred plants
Visions for healing and conservation gardens in Africa and the role these plants could play in global mental health
Jean-François shares moving stories of his 15-year mentorship with a Northern Sotho diviner and healer, Letti Ponnya, and how she introduced him to African “plant teacher” medicines. His message is clear: Africa has a deep, sophisticated, and scientifically underappreciated tradition of psychoactive plant use that deserves recognition, respect, and further study.
In this inspiring and far-reaching conversation, Joe Moore is joined by Vince Kadlubek, the founder and Chief Visionary Officer of Meow Wolf, the groundbreaking arts and entertainment company known for its massive, immersive art experiences. Together, they dive deep into Meow Wolf’s humble DIY origins, its evolution into a multi-city creative juggernaut, and how it intertwines with psychedelic culture and expanded states of consciousness.
Vince shares the story of Meow Wolf’s formation in Santa Fe, the evolution from a group of passionate friends into a thousand-person company, and the power of belief, creativity, and visionary leadership. He reflects on raising funding from George R. R. Martin and major investors, navigating massive growth, and the challenge of keeping the creative spark alive in the face of institutionalization.
They also discuss the upcoming Bicycle Day Portal Takeover at Meow Wolf Denver on April 19, which will feature performances, talks, and immersive experiences throughout the exhibition—with appearances from Reggie Watts, Duncan Trussell, Zach Leary, and more.
From the imaginative to the esoteric, Vince and Joe explore the intersection of psychedelics and art, the nature of reality and the imaginal realm, and how to build beauty and wonder into the world around us.
🌀 Topics Covered
What Meow Wolf is and how it all began
Growing from a DIY collective to a nationwide phenomenon
Maintaining creative spirit through growth and structure
Vision, belief, and the spiritual work of creating art
Navigating private equity and big funding in the arts
Hosted by Portal, this one-of-a-kind immersive celebration of Bicycle Day takes over the entire Meow Wolf Denver space. Expect DJs, speakers, psychedelic storytelling, ecstatic dance, art, and surprises around every corner.
If you love what we do, please share this episode, leave a review, and consider supporting us with our https://psychedelicstoday.com/navigatorsNavigators Program.
A major bipartisan bill introduced on April 3rd in Congress signals a potential turning point in both psychedelic policy and the future of veterans’ healthcare. The Innovative Therapies Centers of Excellence Act of 2025, led by Representatives Lou Correa (D-CA) and Jack Bergman (R-MI), proposes the creation of new centers within the Department of Veterans Affairs (VA) to study and offer access to psychedelic-assisted therapies.
If passed, the legislation would establish at least five “Innovative Therapies Centers of Excellence” across the U.S., where treatments like MDMA, psilocybin, ibogaine, ketamine, and 5-MeO-DMT could be administered in tightly controlled clinical settings. The bill reflects a growing recognition that traditional psychiatric and pain management approaches are not meeting the needs of many veterans—and that alternative treatments deserve serious scientific and medical attention.
What’s in the Bill
The proposed legislation outlines a comprehensive infrastructure for research, clinical care, and training within the VA system. It directs the VA Secretary to identify medical facilities with the capacity to partner with accredited medical schools, psychiatric training programs, and social work departments. These partnerships would support the development of clinical programs and ongoing research on therapies that, for decades, were relegated to the fringes of medicine.
Significantly, the bill includes chronic pain as one of the covered conditions, alongside PTSD, depression, anxiety, substance use disorder, bipolar disorder, and Parkinson’s disease. This is a meaningful expansion—it signals an understanding that the scope of suffering among veterans goes beyond trauma alone and into long-term, often invisible, physical pain that’s been poorly addressed by conventional pharmaceuticals.
Therapies explicitly named in the bill include MDMA (commonly associated with PTSD research at MAPS & LYKOS), psilocybin, 5-MeO-DMT, ibogaine, and ketamine. Other treatments may be considered at the discretion of the VA Secretary, opening the door for future developments as research progresses.
Crucially, these centers would also create national repositories of treatment data, facilitating broader knowledge sharing and transparency. Oversight would include annual reports to Congress, and advisory panels made up of researchers, veterans, and medical professionals—adding credibility and accountability to what could otherwise be a politically risky endeavor.
This bill isn’t just the product of a few voices. In addition to Correa and Bergman, the legislation is co-sponsored by Reps. Morgan Luttrell (R-TX), Ro Khanna (D-CA), and Dan Crenshaw (R-TX). It has also been endorsed by major veteran service organizations, including the American Legion, Veterans of Foreign Wars, Iraq and Afghanistan Veterans of America, Disabled American Veterans, and the Wounded Warrior Project.
Veteran advocate Amy Rising, who has long championed cannabis and psychedelic therapies for veterans, highlighted the collaborative effort behind the bill:
Rising’s personal story—transitioning from prescription opioids to alternative therapies—underscores why this bill resonates so deeply with many who have experienced the limits of the current system. It also reflects the growing call for more holistic, person-centered approaches in mental health care.
A Watershed Moment
Melissa Lavasani, CEO of the Psychedelic Medicine Coalition (PMC), emphasized the evolution of the conversation around psychedelic medicine:
Lavasani also pointed out the more significant implications:
“This is more than a policy proposal—it’s a blueprint for a new era of mental health care in the United States.”
The bill’s structure is notable for its emphasis on clinical rigor and cross-institutional collaboration. Each center would be peer-reviewed for scientific merit and supported by advisory panels of medical experts and veterans. The VA must report regularly on outcomes, making the initiative actionable and accountable.
Why This Matters
It’s no secret that VA suicide and mental health statistics remain deeply troubling. Despite decades of efforts and billions in spending, suicide rates among veterans have remained stubbornly high—averaging more than 6,000 deaths per year between 2001 and 2022. Many veterans report dissatisfaction with current treatments, particularly the overreliance on pharmaceuticals that often fail to address root causes.
The demand for more effective, lasting interventions has only grown louder. With the FDA already signaling support for MDMA-assisted therapy in the treatment of PTSD and a surge of academic and clinical research into psychedelics, this bill represents a timely opportunity to bring those advances into the federal system.
Some veterans have turned to psychedelic therapies abroad, seeking relief in places like Peru, Jamaica, and Mexico through organizations such as Heroic Hearts. This bill could allow that same healing work to happen legally, safely, and close to home—potentially transforming access for thousands who might otherwise be left behind.
What makes this bill particularly notable is its bipartisanship—something increasingly rare in today’s political climate. Veterans’ health has long been one of the few areas where both parties are willing to come together, and this legislation is a prime example of that possibility.
Even more encouraging is that this isn’t a one-off initiative. The VA recently announced its first federally funded psychedelic study since the 1960s. Meanwhile, the FDA has continued to approve expanded access and breakthrough therapy designations for substances like MDMA and psilocybin.
This bill ties all those threads together into something scalable, sustainable, and grounded in oversight. If successful, it could set a precedent for the VA and how we treat mental health across the U.S.
What Comes Next
Whether this bill becomes law will depend on sustained momentum and continued bipartisan support. But the mere fact that such legislation exists—and is attracting broad backing—is a sign of how far the conversation has come.
Once considered too fringe for serious political consideration, psychedelic-assisted therapies are now being positioned as credible tools in one of the most conservative corners of American healthcare: the VA. And perhaps most importantly, this is happening because veterans themselves have demanded better options.
This moment isn’t just about access. It’s about acknowledging the urgency of the crisis and the validity of experiences that, for too long, were dismissed. It’s a turning point for policy and how we value the lives and well-being of those who have served.
As the field of psychedelic medicine evolves, legislation like the Innovative Therapies Centers of Excellence Act sets a precedent for evidence-based innovation that meets suffering with science—and finally begins to catch up to the need.
Disclosure: The author is a board member of the Psychedelic Medicine Coalition, an advocacy group that has supported the Innovative Therapies Centers of Excellence Act.
In this episode, Joe interviews Fayzan Rab, an MD candidate (when we recorded) at Emory University with a background in tech at Google and a focus on the intersection of psychedelics, spirituality, and public health. Fayzan shares Emory’s unique approach to psychedelic studies, emphasizing spiritual health and the lived religious and existential aspects of psychedelic experiences—what he and his team call “SERT” (Spiritual, Existential, Religious, Theological).
The conversation explores Fayzan’s collaboration with health economist Elliot Marseille on economic modeling for psilocybin therapy, including their estimate that over 5 million Americans could be medically eligible. He shares insights into the policy challenges around payer systems and the importance of preparing implementation strategies before FDA approval.
Fayzan also discusses his groundbreaking research on Muslim perspectives on psychedelics—revealing surprising openness, complex spiritual tensions, and a strong interest in integrating these substances into healing and faith-based frameworks. He highlights the need for inclusive infrastructure and upcoming work with clergy to deepen the conversation.
Finally, they explore non-clinical psychedelic use among healthcare workers and entrepreneurs, discussing how psychedelics are being used to address burnout, identity, and life purpose.
This is a powerful episode about interdisciplinary collaboration, cultural sensitivity, and the potential for psychedelics to transform not just individuals—but systems.
In this episode of Psychedelics Today, Kyle Buller is joined by Dr. Hannah McLane, founder of the SoundMind Center and SoundMind Institute. They dive deep into the evolving psychedelic landscape—touching on policy developments in New Jersey, Massachusetts, Pennsylvania, and beyond. Dr. McLane shares her experience testifying in support of psilocybin legislation and discusses the medical frameworks being explored, particularly in contrast to Oregon and Colorado’s models.
The conversation also explores the essential qualities of effective psychedelic facilitators, emphasizing the importance of self-awareness, lifelong learning, and doing personal inner work. Dr. McLane offers insights into the challenges of entrepreneurship in the psychedelic space, balancing mission-driven work with sustainability, and how neurodiversity and trauma have shaped her approach.
Toward the end, the conversation takes a playful and heartfelt turn, reflecting on parenting, the power of curiosity, and the need for more community-centered, human-first spaces for integration and healing. This is a rich, honest, and inspiring dialogue that bridges the personal and political, the clinical and ceremonial, and the visionary future of psychedelics.
In this powerful episode of Psychedelics Today, we sit down with the team behind Natural Medicine Alaska to discuss their groundbreaking efforts to bring psychedelic reform to the state. With some of the highest rates of depression, suicide, and substance use disorders in the nation, Alaska stands at a pivotal moment in the movement for mental health transformation.
Joe Moore speaks with Gina Randall, David Karabelnikoff, andNoria Clark to explore the origins of their movement, the importance of traditional healing protections, and their 2026 ballot initiative to decriminalize plant medicines and establish a regulated therapeutic model.
The discussion dives into:
The personal journeys that led each guest to this work
How Alaska’s libertarian spirit aligns with psychedelic reform
The push to make Alaska the first state to include Ibogaine clinics in legislation
The urgent need for veteran and first responder access to psychedelic therapy
Fundraising and grassroots efforts to get the initiative on the ballot
The role of Alaska’s natural landscape in healing and psychedelic integration
With national psychedelic policy at a crossroads, Alaska has the opportunity to become the North Star of this movement. Listen in to learn how you can support this critical campaign!
Support Natural Medicine Alaska: 💰 Donate: NaturalMedicineAlaska.org 📢 Share this episode to raise awareness! 📅 Attend Arctic Visions Psychedelic Conference in August 2025: arctic-visions.com
Joe Moore sits down with Erica Siegal, founder of Nest Harm Reduction and Shine Collective, for a deep conversation on psychedelic harm reduction, ethical facilitation, and the evolving psychedelic landscape. Erica shares her journey from the Grateful Dead lot scene to festival harm reduction, social work, and leading initiatives to support survivors of psychedelic-related harm.
The conversation covers:
Erica’s background in hospitality, social work, and psychedelic harm reduction
The mission of Nest Harm Reduction in offering psychedelic therapy, integration, and community education
The work of Shine Collective, a nonprofit supporting survivors of psychedelic harm and abuse
The challenges of ethical facilitation, power dynamics, and the importance of clear boundaries
How the psychedelic community can better address harm, accountability, and survivor support
The intersection of Jewish spiritual traditions and psychedelics through Shefa
This episode is a must-listen for those passionate about harm reduction, ethical psychedelic practice, and building a safer, more accountable psychedelic culture.
This livestream features David and Gina from Natural Medicine Alaska (NMA). They are part of a team running a project to work towards a psilocybin focused regulated access program in Alaska.
We’ll discuss the project’s aims and their path to get there for an hour and will have time to have some audience involvement.
Natural Medicine Alaska Inc. is dedicated to fostering charitable, educational, and social welfare initiatives that promote the safe and responsible use of natural medicines. As a 501(c)(4) organization, we work to advance policies, research, and community-driven programs that enhance education, understanding, and equitable access to the therapeutic potential of these medicines for all Alaskans.
Our Priorities:
Legalization and Regulation: We advocate for the decriminalization and regulated use of psilocybin mushrooms and other natural medicines for adults aged 21 and older.
Therapeutic Healing Centers: We aim to establish healing centers where licensed facilitators can administer psilocybin and other natural medicines in a controlled, therapeutic setting. These centers will offer alternative treatments for mental health conditions such as depression, PTSD, and anxiety.
Personal Use Empowerment: We support the right of individuals to grow and use these substances for personal development, within safe and legal boundaries.
Education and Safety: Our commitment includes providing comprehensive education on the safe use of natural medicines. We will develop public health guidelines and training programs for facilitators to ensure responsible and informed use.
Community Wellness: By addressing public health concerns and offering alternative therapeutic options, we strive to enhance the overall well-being of our community. Our approach prioritizes ethical practices and aims to prevent commercialization that could exploit or harm vulnerable populations.
It’s time we expand our understanding of the profound potential of psychoactive substances. Hear from researchers, healthcare professionals, and investors who are working to dissolve the stigma, reshaping how we view and consume psychedelics—experience how we are bringing these centuries-old drugs into the mainstream.
Our CEO, Joe Moore, will participate in a fireside chat with Alexandra Plesner from Psychedelic Design titled “Psychedelics, Design & Innovating for Regenerative Futures”.
It starts at 2:30p Central at the JW Marriott in Austin. H
Here is the description of their talk.
“Can psychedelics support sustainable design? This session explores how psychedelic experiences might revolutionize design by unlocking new modes of perception, offering fresh paradigms for addressing complex challenges. Discover the potential of psychedelics to enhance creativity and problem-solving skills, fostering meaningful change in cultures, systems, and technologies. This discussion connects psychedelic research with design innovation, providing insights on tackling pressing global issues and highlighting the transformative potential of psychedelics in shaping our future.”
Get ready for cutting-edge conversations on Indigenous reciprocity, psychedelic justice, sacred plant protection, and more at Psychedelic Culture 2025 in San Francisco’s Brava Theater!
📅 March 29-30, 2025 – Join us for unique panels, workshops, and immersive experiences with voices from around the globe!
Join Portal in celebrating psychedelic advancements as they take-over Meow Wolf Denver late night w/ LP Giobbi (Dead House), Reggie Watts, Duncan Trussell & so many more. Join PORTAL now for free entry and stay tuned for more announcements!
In this episode, Joe Moore sits down with Neal Markey, CEO of Beckley Retreats, to explore the transformative power of psychedelic retreats. Neal shares his personal journey from Army Ranger to consultant to leading one of the most respected psychedelic retreat organizations, detailing how meditation and psychedelic therapy helped him heal from trauma.
The conversation covers:
Neal’s military background and his path to psychedelics
The mission and structure of Beckley Retreats, an offshoot of the Beckley Foundation
How their retreats integrate meditation, preparation, and integration for long-lasting benefits
The legal landscape of psilocybin in Jamaica and the Netherlands
Challenges and lessons from running a psychedelic retreat business
The future of psychedelics, from global access to potential federal policy shifts
Whether you’re curious about immersive psychedelic retreats, the intersection of mental health and psychedelics, or the evolving legal landscape, this episode is packed with insight.
In this episode, Joe Moore of Psychedelics Today sits down with Paul Austin, founder of The Third Wave, to dive deep into the evolution of microdosing and its growing role in psychedelic culture. Paul shares how his journey with microdosing LSD led him to launch The Third Wave in 2015 to make psychedelics more accessible through education.
The conversation explores the latest research on microdosing, including clinical trials demonstrating its potential benefits for depression, mental clarity, and creativity. Paul and Joe discuss the nuances of different microdosing protocols, the role of psychedelics in performance optimization, and the impact of these substances on neuroplasticity. They also tackle key challenges, such as the lack of robust clinical research due to regulatory hurdles and the perceived risks associated with overuse.
Beyond microdosing, they touch on the broader psychedelic landscape—regulatory shifts, emerging coaching models, and the future of psychedelic-assisted transformation. The discussion even ventures into intriguing intersections between psychedelics, AI, and the possibility of extraterrestrial intelligence.
Tune in for a thought-provoking conversation on where microdosing fits into the larger psychedelic resurgence.
In this episode of Psychedelics Today, Joe Moore sits down with Louis Dorian, the visionary behind Psychedelist, a groundbreaking global platform designed to support the emerging psychedelic movement. Described as a “cyber city” for all things psychedelic, Psychedelist connects individuals with treatment providers, educators, facilitators, legal experts, and even vetted product vendors in an effort to enhance accessibility and safety in this evolving space.
Louis shares his journey into psychedelics, from early rave days to a transformative encounter with high-dose LSD and psilocybin that shaped his worldview. He opens up about the struggles of navigating trauma, loss, and the shortcomings of Western psychiatric care, leading him to develop his own trauma-processing techniques blending meditation, breathwork, and psychedelics.
The conversation also dives deep into the broader implications of drug prohibition, harm reduction, and the role of skill-building in responsible psychedelic use. Whether you’re a seeker, a skeptic, or a professional in the field, this episode offers a compelling exploration of the psychedelic landscape and the power of intentional community building.
Psychedelic research is growing rapidly, but how do we help regions in active conflict?
In this episode of Psychedelics Today, Joe Moore is joined by Neeka Levy and Zach Skiles of Heal Ukraine Trauma, a nonprofit bringing psychedelic-assisted therapy to veterans and civilians affected by war. They discuss the organization’s origins, the impact of intergenerational trauma in Ukraine, and the evolving role of psychedelic treatments in a war-torn nation.
Nika, a first-generation Ukrainian-American and neuroscience-trained psychiatric nurse practitioner, and Zach, a Marine veteran turned psychologist, share their journey into this work, highlighting the importance of group ketamine therapy as a scalable, culturally aligned solution. They explore Ukraine’s complex regulatory landscape, the need for rigorous research, and the challenges of working in a war zone.
They also touch on the role of psychedelics in processing moral injury, the importance of including family members in healing, and how Ukraine’s collectivist culture influences therapeutic approaches. With insights on historical trauma, ethical considerations, and the potential future of MDMA and psilocybin therapy in Ukraine, this conversation sheds light on a vital, evolving effort.
Psychedelic research is growing rapidly, but how do we study something as subjective as a mystical experience?
In this episode, Joe interviews Josh Lipson, a Ph.D. candidate in clinical psychology at Columbia University, whose research explores the relationship between psychedelics, mystical experiences, and mental health.
He discusses the complexities of studying psychedelics in real-world settings, the role of metaphysical perspectives in research, and why different individuals respond to psychedelics in such varied ways. Lipson shares his personal journey into psychedelic research, the challenges of interdepartmental collaboration, and the evolving landscape of modern psychedelic science.
He also talks about:
The importance of integration after psychedelic experiences
Why mystical experiences may not be the only path to healing
The balance between stability and the chaos psychedelics can introduce
The need for diverse perspectives and ways of knowing in psychedelic research
How psychedelics have shaped global consciousness and cultural perspectives
More and more people are looking to have psychedelic experiences every day, but what do you do if you don’t know who to go to – if you don’t have that in-the-know friend that so many of us had? How do you find the right facilitator?
In this episode, Joe interviews Nico and Susan Simon: Co-founders of JourneyŌM, a concierge service looking to address that missing piece.
Through a dedicated vetting process, JourneyŌM is adding a layer of risk reduction and accountability to this strange new world, by traveling the country and amassing a network of trusted facilitators who work with all types of medicines and modalities. By getting to know guides and seekers personally, they’re able to offer possible matches – and they usually agree on who would work best with each other.
They talk about:
Their process for building their network and finding the right facilitator for someone
Their concept of going “beyond the bio” and getting to the heart of what drove someone toward becoming a guide
Susan’s struggle with supporting Nico through his psychedelic healing, and the need for support options for spouses not sharing in the experience
The importance of community and the amazing work Nico has seen in men’s groups
The healing powers of movement and living as your authentic self
In this episode, Joe interviews renowned chemist, filmmaker, and journalist, Hamilton Morris.
After originally backing down from its first attempt in 2022, the DEA is once again looking to apply schedule I status to two lesser-known compounds: DOI (2,5-dimethoxy-4-iodoamphetamine) and DOC (2,5-dimethoxy-4-chloroamphetamine). For decades, DOI and DOC have been incredible tools for researchers studying serotonin receptors, showing promise for chronic pain, anxiety, depression, and more.
Originally recorded as a livestream in November, we felt this discussion deserved more attention, as Morris was present during the hearing and saw first-hand the damage that can come from the combination of immense overreach and outdated beliefs.
He talks about:
The bureaucratic mess behind so much of what the DEA does
The safety profile and research capacity of DOI and DOC and complete lack of data showing recreational use
The DEA’s claim that advocates weren’t experts
The fight to protect the Sonoran Desert toad
and more!
While we wait for the conclusion of the hearing, head to Hamilton’s Patreon to hear his daily breakdowns.
As society becomes more virtual and disconnected, many of us are looking for new ways to touch, feel, and connect. What is Kama Flight, and how can it be used with psychedelics?
In this episode, Joe interviews Jeremy Falk: certified instructor and training program developer for Kama Flight; and Dr. David Rabin, MD, Ph.D.: board-certified psychiatrist and neuroscientist, co-founder & chief Medical Officer at Apollo Neuroscience, and advisor to the non-profit, Kama Flight Foundation.
Kama Flight is a wellness modality for partners, inspired by the movements of Watsu therapy, Thai massage, 5Rhythms, tango, improv dance, and Acroyoga. At the heart of it is the dynamic between the two people engaged in the dance (the ‘base’ and the ‘voyager’), which touches on collaboration, leadership, receptivity, strength, surrender, and most importantly, trust. The communication and instant feedback shared between the partners mixed with the healing energy of the somatic movements results in moving stuck energy out of their bodies while also making them more comfortable with touch, agency, and consent – which could be extremely beneficial toward preparing for a psychedelic experience.
They talk about:
The four principles behind Kama Flight: permission, presence, polarity, and play
The humility and humor in people trying (and failing) some of the movements, and how that is healing in itself
The huge benefit in people switching between the roles of base and voyager
What kind of growth they’ve seen in clients over extended periods of time
The importance of making time for pleasure in our lives
In this episode, Joe interviews Ariel Clark: Anishinaabe attorney and co-founder of the Psychedelic Bar Association, a national association of lawyers involved in the highly-regulated ecosystem of psychedelic law.
She talks about ethics: How do the different societal norms of each lineage we carry interact with each other? What is the cultural framing that informs those ways of knowing, and do we align with it? Is there a code of ethics we can all agree on? As the rush to legalize psychedelics increases, Clark finds herself at a crossroads of wondering if our actions are really of service to the greater good: Can the overculture legalize psychedelics effectively, while doing less harm to Indigenous culture and the medicines themselves?
She discusses:
The challenges of working in psychedelic law with all of the other factors at play: How do you ethically support a client?
The idea that these medicines can have agency – even the synthetic ones
Shifting from a Western mind state of “what are my rights?” to an Indigenous frame of: “What are my responsibilities?”
Her story of healing from debilitating back pain with psychedelics and spiritual alignment
The need for public education to be at the center of future legislation attempts
Diagnosed with the neurological disorder, Charcot-Marie-Tooth (CMT), Roullier tells the story of how cannabis replaced all her medications, which led to a personal journey and career centered on cannabis education. She talks about the challenges patients face in today’s rapidly evolving cannabis markets, misconceptions surrounding cannabis, the ignorance of many budtenders, and how not knowing enough can lead to an underwhelming high. She discusses how she educated people in shops and how her book was written to teach people how to ask the right questions to not only ensure a safe and effective experience, but to also give them the experience they’re looking for.
She talks about:
The early days of Michigan’s medical program and the state’s current attempt to essentially combine medical and recreational markets
Cannabis culture and an emerging “I can take more milligrams than you” bravado
Why understanding terpenes and the entourage effect can be game-changing toward finding a preferred strain
The rise of hemp-derived THC products, the regulatory loopholes they exploit, and their potential risks
Why home growers and caregivers are essential to the cannabis ecosystem
Vital FAQ Webinar Join us for a free webinar where we’ll dive into everything you need to know about the Vital, our 12-month psychedelic education program for medical specialists, mental health professionals, therapists, and wellness practitioners.
In this interactive session, we’ll cover:
The program structure and curriculum highlights
Application details and deadlines
The ethos of Vital and transformative education
How Vital can transform your personal and professional goals
Your questions, answered by our team
Whether you’re curious about program requirements or looking for guidance on how Vital fits your professional or personal goals, this webinar is the perfect opportunity to get your questions answered.
He talks about how much the psychedelic space focuses on healing and mental health, but doesn’t talk enough about the overall wellness that can come from a consistent practice: that the more you become aware of your body, emotions, and breath, the more robust your neural pathways will become – and that you can actually change your neurochemistry and build a more energetically powerful system. With these pathways being opened, fewer psychedelic experiences are necessary, and with practice, these mind states can be achieved simply through meditation or breathwork. The idea of surrender and entering a state of receivership is scary, but he believes the most important skill to begin that transformation is to learn how to truly let go.
He also talks about:
What the psychedelic scene is like in Nashville and the south
His work with the Kentucky Opioid Abatement Advisory Commission and what happened with the bill to grant 42 million for ibogaine research
His most powerful 5-MeO-DMT experience and how it reconnected him with the divine
The science and practice of gratitude: how reframing painful experiences can actually rewire the brain
How cold exposure (notably ice baths) can prepare your system for a psychedelic experience
and more!
Happy New Year from all of us at Psychedelics Today. Let’s hope for big psychedelic wins in 2025!
In this episode, Joe interviews Melanie Curtis: world record professional skydiver, keynote speaker, coach, co-host of the Trust the Journey podcast, and author of How to Fly: Life Lessons From a Professional Skydiver.
Curtis shares her journey from taking her first transformative leap out of an airplane to becoming a leader in skydiving, public speaking, and now, the integration of psychedelics into personal growth. She discusses the parallels between skydiving and working with psychedelics – most notably in the idea of leaping into the unknown, trusting the universe, and in the potential that can be unlocked after you’ve come back down to earth. While relatively new to the psychedelic space, she stresses the importance of sharing your story and opening up dialogues, no matter how small you think your voice may be.
She talks about:
Her early psilocybin journeys and recent ayahuasca experiences
How she came out of the psychedelic closet to her Mother, and learning of the power of small steps and trusting the universe
Realizing how her Father’s behavior affected her, and how it has made her more connected to her femininity and other women
The power of confidence and how much better we’d all be if the fear of humiliation wasn’t so prominent in our lives
Psychedelics are going mainstream, but society’s views on addiction and recovery models are still behind. Is the recovery community ready for psychedelics?
In this episode, Joe interviews Dan Ronken: licensed professional counselor and addiction counselor with a private practice in Boulder, CO, called Inclusion Recovery, and lead trainer and facilitator for the Integrative Psychiatry Institute (IPI).
He tells his story of going from a sponsored BMX racer to three stints in rehab before the age of 14, and what he’s learned from his experiences in recovery over the years: that there is a wide range of what ‘in recovery’ actually means, that abstinence-only and 12-step models don’t work for many, that connection and community – and consistency in both – are enormous parts of what actually leads to overcoming an addiction, and more. As recovery communities cautiously begin to talk about psychedelics, he highlights the importance of nuance in understanding addiction, the need for open-mindedness toward new therapeutic approaches, and the need for diverse support networks that welcome discussions around psychedelics.
He talks about:
Inducing alcohol cravings before an intramuscular ketamine shot as a way of using neuroplasticity to rewire the brain’s relationship with alcohol
How Bill Wilson, co-founder of Alcoholics Anonymous, benefitted greatly from LSD in the 50s, and how Ronken originally scoffed at such a concept
The growing visibility of psychedelics in popular media, as seen in shows like “Loudermilk” and “Ted Lasso”
The benefits of sober communities coming together for active and healthy activities
As the holiday season rolls around, the timeless tradition of giving takes on new meaning within the psychedelic community. Whether you’re searching for something thoughtful, practical, or just downright fun, this guide celebrates how we can honor our friends, loved ones, and even ourselves. From functional mushroom supplements and visionary art to curated retreats and educational tools, we’ve curated a list of gifts that align with the values and spirit of psychedelia. Dive in and discover something meaningful for this season of connection and gratitude.
-Joe Moore – CEO – Psychedelics Today
Some links below are affiliate links that help support our work at Psychedelics Today.
I recently visited with some of the team at Threyda in Denver and was very impressed with the gallery. They were showing art from mearone as a pre-party for the multi-night Tipper run. The art was jaw-dropping. I also picked up a button-down shirt I wore on stage at reMind and for the WHOLE following weekend. It was crazy comfy and had beautiful art . You or your friends may love one. Check out these two limited runs they made in partnership with Alex and Allyson Grey.
These folks make excellent functional mushroom soft gels, gummies and coffee. I got to meet the team two years ago and ate a ton of their gummies at Cannadelic. Check them out! I’m still happy with them and have eaten a ton this month.
This book is gorgeous. I met the author at Wonderland a few years back, and Rupert has since appeared on the show. You can listen here. Rupert is an OG in the English rave scene, and his book features impressive, highly detailed photography of ecstasy from the past and amazing stories from the glory days of British ravers.
These folks came into my life in a few ways. Most recently, I was able to spend a good 3-4 hours with the primary formulator for Allies. He has a fantastic Chinese medicine background, as well as acupuncture. We talked all about the use cases for these supplements. I think they are likely excellent aids for psychedelic journeys, and perhaps if you have too much coffee or need to wind down for a bit. Check them out. If you are a facilitator, I suggest you learn more about these supplements to help your clients land more easily after their sessions. These guys are part of our psychedelic community and are very worth supporting. They’ll be on the show soon to talk about botanical support for psychedelic sessions.
What if your next breakthrough wasn’t just a goal but a new way of seeing the world? Vital empowers leaders to shape the future of human potential through expanded consciousness and psychedelic wisdom. This isn’t just personal growth—it’s a transformative journey into creativity, bold decision-making, and purposeful impact. Whether you’re pioneering in mental health, designing innovative solutions, or leading for planetary regeneration, Vital equips you with the tools to create a legacy of meaningful change.
Don’t just adapt—lead the way. Join Vital today and be at the forefront of the next great human evolution.
If you are interested in 5-meo-DMT, as many of us are, you should check out the training that the FIVE team put together. These folks have been at it and operating legally in Mexico for many years. Learn from the experts on this particular and unique psychedelic substance. I’ve watched them closely, and I love how they operate and their great ethics. This is such a strange and fantastic substance that it deserves unique and specific training.
There is no better place to learn more about five than here.
A lot of psychedelic folks are interested in lucid dreaming. It can be difficult, but it is a lot easier with supplements. Check out their Mang Lucid Dream Supplement here. Ancestral Magi have been researching ancient Persian psychoactive plant usage and making interesting products based on their findings. I’ve known the team for a few years and respect their efforts and ability to stay close to their roots. Shauheen joined me for a podcast recently that will be released any day now, and here is a podcast from 2023 with the co-founders Shauheen and Jonathan. I think their products are, at the very least, worth understanding so you can understand where they may fit into your practices both personally and professionally.
Think acro-yoga and Thai yoga massage meets contact improv. I found this great quote on bluesky the other day:
It’s funny. It makes me think about all this discussion around critical period re-opening (child-like learning windows) and how play helps us create similar learning windows. I’ve also read similar statements in the work of Kottler and Wheal.
What if there was a novel, healthy, fun, and social way to learn new skills with friends or partners through movement practice?
You may love this, and I’m excited to try it. Putting play into practice seems like it for me.
I love these. This Boulder-based company makes very high-end, discreet, beautiful straws. This is important for two reasons. People often tend to share tools like this, which can be a vector for infection—think harm reduction and coming out of a weekend without COVID or a cold. It’s always a plus. They also feel cool to wear as a necklace and work incredibly well.
Maybe your loved ones are interested in a psilocybin retreat. It doesn’t get much better than Kiyumi. We’ve used them for a few of our retreats in the Netherlands and loved their work.
Here are their upcoming dates in 2025.
* March 18 – 23 * -* April 20 – 25 * – * May 12 – 17 *
As you browse this guide for the perfect gift, consider giving back to the roots of psychedelic traditions by donating to the Indigenous Peyote Conservation Initiative (IPCI). IPCI is dedicated to protecting and preserving the sacred peyote plant and supporting Indigenous communities who have stewarded these practices for generations. Your donation helps safeguard vital ecosystems, uphold cultural heritage, and ensure these sacred medicines remain accessible to those who honor their spiritual significance. This holiday season amplifies the spirit of giving by contributing to a cause that nurtures the Earth and its wisdom keepers. Learn more and donate today.
The holiday season is a time to celebrate connection, gratitude, and generosity. As you explore the unique gifts in this guide, remember that giving is not just about material items—it’s about sharing values, supporting meaningful causes, and fostering a brighter future. Whether gifting art, supplements, or experiences or donating to impactful organizations like the IPCI, your choices can ripple far beyond the moment. Thank you for joining us in celebrating the psychedelic community’s creativity, resilience, and vision. Let’s honor the traditions, innovations, and connections that make this space vibrant—wishing you safety, joy, love, and abundance this season!
What can we learn from the mystical roots of psychedelics? And what can we learn from dreams?
In this episode, Joe interviews Shauheen Etminan, Ph.D.: co-founder of VCENNA, a drug discovery and development company, and Magi Ancestral Supplements, which sells nootropics inspired by ancient Eastern traditions.
He discusses his journey into the world of plant extraction, how he first discovered compounds like Haoma and Harmaline, and why he decided to bring Iranian tradition to the psychedelic renaissance. He explores the similarities between psychedelics and experiences found in mystical traditions, and how that historical context can inform modern psychedelic practice. He sees this exemplified most with dream recollection, attending to the emotions found within dreams, and the concept of wakeful dreaming, where one can access unconscious insights consciously, through the liminal (or hypnagogic) state between dreaming and wakefulness.
He discusses:
Zoroastrianism and how the teachings of Zarathustra on understanding morality have inspired him
Syrian Rue in Iranian culture, and how it compares to the Banisteriopsis Caapi vine: Is it actually stronger than ayahuasca?
Henry Corbin’s practice of embodied imagination and Jung’s concept of active imagination
Other less-discussed compounds he’s interested in, like Ephedra and Saffron
In this episode, Joe interviews Paul Grof: research psychiatrist, clinician, author, brother of Stanislav, professor of psychiatry at the University of Toronto, and director of the Ottawa Mood Disorders Center.
He talks about his extensive career in psychiatry, and how trying to understand the cause of mood disorders led him to focusing on the very nature of consciousness. He believes that consciousness is a collaborative creation between the brain, body, and external fields, and that the key to connecting with the mechanistic side of academia is through talking about the unexplainable – near death experiences, pre-cognition, remote viewing – and of course, them having positive non-ordinary experiences through psychedelics or other means. He talks about how much we’re connected, how much our bodies remember, and how much society could change for the better if enough people experience the transpersonal.
He also discusses:
His thoughts on legal frameworks, education, integration, and whether or not psychedelics will get stuck in psychiatry
The importance of new study designs in research, as double blinding doesn’t make sense for psychedelics
Concerns over spiritual emergence and emergencies: How much is the responsibility of the therapist or facilitator?
The global rise in depression and addiction, especially in the younger generation, and the need for techniques for people to help themselves
The work he’s doing with remote healing circles, using strong intention, positive emotions, and visualized healing
Whether you’re a drug user or not, society as a whole has been hurt tremendously by the War on Drugs. Can we win the battle with education and sensible policy?
In this episode, Joe interviews Kat Murti: executive director of Students for Sensible Drug Policy (SSDP), the largest nationwide network of students fighting to replace the War on Drugs with policies rooted in evidence, compassion, and human rights.
She talks about how she became interested in drug policy, which not surprisingly aligns with the many problems of The War on Drugs: how it’s a war on people, personal liberty, and our communities; how laws are not effective in enforcing morality; and how getting in trouble with the law often incentivizes more illegal activity. We all know that our current system doesn’t work and that the drug war no longer appeals to most reasonable people, but how can we move towards sensible policy? She discusses previous successes (both at SSDP and before), and some of their current projects, from the work they’re doing with fentanyl strip training and distribution, to education work at festivals and their program, “Just Say Know.”
She talks about:
How drug policy isn’t going to look the same everywhere and shouldn’t: How do we effectively use different models in different places together for the benefit of everyone?
The dangers of forcing drug users through drug courts and treatment centers
The repealing of Oregon’s Measure 110 and how it’s unfair to blame its failure on problems that already existed in the state
Their new focus on how the War on Drugs specifically affects women and reproductive rights, inspired by Louisiana recently scheduling Mifepristone and Misoprostol
In this episode, Joe interviews Howard Kornfeld, MD: renowned pain medicine expert, addiction specialist, early pioneer in psychedelic medicine, and currently the director of recovery medicine at Recovery Without Walls.
As a leader in the utilization of buprenorphine, he talks about how it came about as a treatment for addiction and chronic pain, its similarities to MDMA, and how its fast-tracked FDA approval could give us clues on how to get MDMA approved. He also dives into the history of ketamine, its unique effects compared to other substances, its potential for abuse, and what can happen with overuse. And he talks a lot about the connection he sees between psychedelics and the prevention of nuclear war, inspired by Sasha Shulgin’s opinion that nothing changes minds faster than psychedelics. He points out that when there is darkness, there is light: Albert Hofmann’s famed bicycle trip on acid happened 3 months after the nuclear chain reaction was invented. Can the growing use of psychedelics inspire the kind of change we need to save the world?
He also discusses:
The need for new study designs as we come to terms with the fact that double-blind studies don’t really work with psychedelics
Criticisms of the FDA’s denial of MDMA: Was the process unfair?
His predictions that advocates will begin pushing to decriminalize MDMA at the state level
The books, Tripping on Utopia and Drugged
How he played a part in prisons ending the practice of killing prisoners with cyanide gas
In this episode, Joe interviews Veronica Lightning Horse Perez: therapist, speaker, author, activist, and co-chief proponent for the Natural Medicine Health Act of 2022 (Prop 122); and Sean McAllister: attorney specializing in the regulatory, health care, business, and religious freedom aspects of psychedelic medicines, and one of the drafters of Prop 122.
They dive into the details of Prop 122 and discuss why it’s the most freeing legislation we’ve seen, but also very complicated in the clash between an expensive regulated side and a risky and ambiguous decrim side. While the implementation process continues, they’ve learned that there is still a huge need for public education, and that one of the most important tasks now is to be hyper aware of how legislators will try to change what people already agreed on.
They discuss:
The Federal vs. state legality issues we still see even after such sweeping legislation
The huge gap in understanding why Indigenous communities are upset and why they need to be included in all discussions
The Religious Freedom Restoration Act and the complications of religion when many of us simply feel spiritual
The natural vs. synthetic fallacy and the future of churches offering a synthetic sacrament
The ontological shock many have after a big experience and why churches and community are needed to help guide people
In this episode, Joe interviews two members of the Heroic Hearts Project: Founder and President, Jesse Gould; and Director of Development and Head of Family Relations, Allison Wilson.
Gould gives a background of Heroic Hearts Project and discusses their current projects and future goals, and Wilson talks about her nonprofit, The Hope Project, and its recent merger with HHP to bring more of a focus to the other side of veteran healing: the families of veterans. While Heroic Hearts and other veteran-aligned organizations have been an answer to many vets unable to find help otherwise (and frustrated with the inconsistencies of the VA), they talk a lot about that missing piece – how crucial it is to have family involved in a veteran’s reintegration, and how that healing can impact future generations.
The Veteran’s Guide to Psychedelics: A Preparation and Integration Workbook was recently released, with all proceeds going to HHP, and they are hosting their first Gala event, “Operation: Freedom To Heal,” this week, December 5, in Los Angeles. The goal of the event is to fundraise, gather community, and recognize the supporters who have gotten Heroic Hearts to where it is today, and will feature live and silent auctions and a performance by Melissa Etheridge. Email Allison@heroicheartsproject.org if you’d like to attend.
Join us for a thought-provoking exploration of Frank Herbert’s Dune series, focusing on the spice melange as a symbol of spiritual transcendence and systemic control. This webinar examines the tension between personal faith and institutional tradition, the commodification of transcendent truth, and the dual role of psychedelics as tools for both liberation and oppression.
We’ll discuss Herbert’s insights on religion, politics, and self-cultivation, and their relevance to today’s psychedelic renaissance. Whether you’re a fan of Dune or curious about the intersection of mysticism and power, this session offers fresh perspectives on Herbert’s visionary universe.
This webinar will be broken into two abstracts: “Ayahuasca as Oil – Dune and the Spirituality Industry,” presented by Mark Juhan Schunemann, and “‘The Spice Must Flow’ – The Politics and Power of Psychedelics in Dune,” presented by Joseph Crickmore.
We are taking donations for both speakers via our Paypal or Venmo accounts. 100% of contributions will be split among Mark and Joseph to thank them for their time.
Most cannabis enthusiasts have experienced the wide range of possible effects, from a subtle happy high to one that floors you. The question must be asked: Is cannabis a psychedelic? And how can we make it more so?
In this episode, Victoria interviews Max Montrose: Founder of the Trichome Institute, a company offering online courses and certifications on cannabis.
Montrose explores the scientific and sensory aspects of cannabis, diving into the role of the aromatic compound, indole, and how the fresher and more aromatic (usually pungent) the flower is, the higher chance for having a more psychedelic experience. He dives into ways to maximize the psychedelic nature of cannabis, largely through “interprening,” which is his method for learning about a plant’s effects from smelling buds, measuring your sense of sensation and where you feel the smell is hitting you. And he talks a lot about intention and how the power of a cannabis experience can be determined by the reverence you have for the plant and the intention you put behind each inhale: It is a “total reflection of how much you care.”
He also discusses:
The range of cannabis effects: how it can be just weed – something mindlessly smoked all day with a slight numbing effect – or an incredibly powerful, life-changing experience
The importance of skillset being added to the concept of set and setting: the skills you have (and can practice) for helping you create your own setting to get through a tough time
Issues with the legal cannabis industry about accuracy of strains, shelf life, and the ability to smell the product
The lack of money in cannabis research: Why is no one funding research into indole chemistry?
Why indica and sativa are not accurate terms, and how aroma is more of a factor than we realize
New ways of looking at non-ordinary experiences and integration are always being conceived. What is the 3-axis framework?
In this episode, Kyle interviews Pierre Bouchard, LPC, LM: therapist, minister, and former professional vinyl DJ specializing in psychedelic-assisted psychotherapy and ministry.
Bouchard introduces his 3-axis framework for psychedelic integration, which looks at the personal, the transpersonal, and, with time, seeing how the lessons learned from non-ordinary experiences and personal work are expressing to the world: How can we use what we’ve learned to show up better? How can we use our gifts to be of service to others? What is stopping us? He also talks about the importance of building a foundation for holding the experience of a psychedelic journey – that you have to first build an ego to later dissolve it – but recognizes the tricky balance of not strengthening an ego so much that it gets in the way.
He discusses:
The broad scope of what someone can mean when they say “psychedelic healing”
The importance of keeping the 3 axes in harmony – that you should always be attending to each
Why someone beginning a healing journey needs to be smart, curious, and desperate
The challenge of discerning between an entity or a projection: How do we know what to take from that experience?
Why practitioners and therapists need to find a balance between being confident and humble
Can erotic energy be as transformative as a psychedelic experience?
In this episode, Joe interviews Bria Tavakoli, LPCC, MA, MS: a therapist specializing in relational and sex therapy, with a focus on helping clients integrate psychedelic experiences.
She shares her personal journey with psychedelics and how they unlocked deep trauma, allowing her to develop a level of comfort with intimacy, love, and her sexuality. She talks about the parallels between psychedelic journeys and sexual experiences, and how both can be gateways to unexplored parts of ourselves, as well as catalysts for healing and transformation. She discusses society’s cultural shame surrounding our sexuality, why we need to view sexuality from a wellness-based model, and how psychedelics can help couples grow together, and at times, really challenge their relational structures. When asked how to combine sex and psychedelics, she answers, “very carefully.”
She also discusses:
The immense importance of creating a safe space for couples discussing their intimacy
How clients reporting sexual concerns is usually a cheat code to determining what their real issues are
Ethical and practical considerations for combining psychedelics and sex therapy, related to stories of concerning sexual behavior in the space
Why humor and lightness is so important in this work
The importance of honoring individual capacity and being true to yourself when exploring new experiences
While the psychedelic industry is facing intense growing pains, the ketamine industry has been allowed to grow, largely unchecked. How did we get here, and how does the ketamine space rebuild trust?
In this episode, Kyle interviews Juan Pablo Cappello: co-founder and former CEO of Nue Life Health, whose assets were subsequently acquired by Beckley Waves.
Cappello discusses the current challenges and controversies facing a ketamine industry that has moved much faster than anyone anticipated, and stresses the need to create industry-wide standards – especially for at-home ketamine – before the government imposes its own standards on us. Citing the Matthew Perry case and other bad behavior from providers, he talks about the risks of overpromising and underdelivering, the lack of integration in the majority of ketamine frameworks, and how profit-driven, subscription model motives have overshadowed patient care and ethical practices.
He also discusses:
The complications from personal perspectives and passions shifting after a psychedelic experience, and how that can change over time
The FDA’s recent rejection of MDMA: What would have happened to MDMA if it had been approved?
Hope for more Native American churches, and what they can learn from the DEA’s denial of Soul Quest
The story of a bump of cocaine ruining the hope for cannabis to be decriminalized under the Carter administration
Our current Wild West of gas station CBD, Delta-8, and barely-regulated vapes
It becomes more apparent every day how much isolation and focusing so much on the individual is hurting us. Can psychedelics – and specifically, group therapy – be the answer to our crisis of individualism?
In this episode, Kyle interviews Geoff Bathje, Ph.D.: licensed psychologist, researcher, former Full Professor, and co-founder of Sana Healing Collective, a Chicago-based non-profit focusing on ketamine-assisted therapy and psychedelic integration.
He talks about what he feels is one of the largest factors in our mental health crisis: the individualistic and neoliberal lens Western culture has placed on mental health and how it neglects the massive systemic and relational factors that are affecting us all. He digs into how we got so alienated and how psychedelics and non-ordinary states of consciousness can not only help us think critically and solve problems, but also move us out of this individualistic framework of healing and more into a collective one. How do we use psychedelics to fix our relationships and find our community?
He discusses:
The challenge of knowing when to work for relationships and when to just end them, especially in the afterglow of a big experience
Group ketamine experience vs. individual, how groups can help facilitators find patterns, and how ketamine works with somatic therapy
His paper, “Psychedelic integration: An analysis of the concept and its practice” and his visual model of integration showing the different domains of our personal experience
What he thinks will happen next in drug development: Will therapy be left out after Lykos’ failure with MDMA?
The importance of moving beyond aggressive criticism and moving into world building
The psychedelic world is evolving quickly, attracting individuals from healthcare, therapy, wellness, and beyond. In an era marked by global mental health crises, psychedelics are evolving from their experimental and ceremonial roots into a respected field, offering diverse entry points and opportunities. Despite recent challenges like regulatory barriers and public misconceptions, the field continues to mature, driven by passion, growing public interest, and a call for modernization of regulations and better standards of care.
We created the Psychedelics at Work Report: Mapping the Path of the Field to offer a realistic and predictive view of the field and where it’s heading, as told by 751 people actively working in it or preparing to get involved. Written in collaboration with experts across 13 diverse work areas, it’s a snapshot that reveals key insights into the workforce shaping the future of psychedelics. **Download your copy below**
Gain insights on the field of psychedelics in this 57-page special report. Download your complimentary copy below.
Why We Created Psychedelics At Work
To map the current landscape of the psychedelic field – including the underground – and provide an in-depth look at who is contributing to its growth and evolution.
To guide current and aspiring professionals with actionable insights into career opportunities, pathways, and necessary skills within psychedelics.
To highlight both the challenges and opportunities the field faces, helping readers make informed decisions.
To advocate for broader inclusion and diversity in the field, spotlighting areas for improvement.
To empower our community with a realistic and predictive understanding of where the psychedelic field is headed, based on the voices of those actively involved.
Sample Insights
A Maturing Sector: Over 50% of respondents joined the field in the past five years, signalling rapid growth and professionalization.
Emphasis on Education: 80% of respondents have completed formal psychedelic-specific training, reinforcing the value of dedicated learning for career advancement.
Diverse Pathways: 56% entered the field by starting their own practices or businesses, illustrating the field’s embrace of entrepreneurial and non-traditional backgrounds.
A Response to Urgency: 69% of respondents view traditional mental health systems as limited, emphasizing the need for innovative approaches and solutions that psychedelics may offer.
Call for Greater Inclusivity: 59% of respondents feel the industry needs to be more inclusive, highlighting a need to broaden diversity and equity efforts.
Who Is This Report For?
This report is ideal for those already engaged in psychedelics, media covering the field, healthcare professionals exploring new therapeutic tools, wellness practitioners considering integrating psychedelics in practice, and individuals intrigued by a career shift into this dynamic world. It provides valuable insights for anyone interested in understanding the landscape of the psychedelic workforce and its future potential.
Download Your Free Copy of Psychedelics at Work
In the Psychedelics at Work Report, you’ll find 57 pages of insights, data, and key findings that reveal who is working in psychedelics, how they are making a difference, and the opportunities that lie ahead. Simply enter your information below, and we’ll send it right to your inbox.
There is a delicate balance between risk and efficacy with any psychedelic intervention, but especially with ibogaine. Just how safe is ibogaine therapy?
In this episode, Joe interviews Thomas Feegel: co-founder of Beond Ibogaine, an ibogaine treatment and research facility in Cancún, Mexico.
When Feegel first heard of ibogaine 16 years ago, he found that people were having great success, but nobody could recommend where to go for treatment. So he worked to create what was needed: a combination of a hospital, mental health treatment facility, retreat center, and resort, with the proper infrastructure in place, employees with ICU experience, exhaustive HIPAA-compliant admission criteria, regular data collection, and a major focus on safety.
Addressing the recent Rolling Stone article about the tragic death of a patient at Beond in 2022 (interestingly, 2 days after his initial dose), he discusses what he feels was inaccurate, largely related to what could be perceived as a suggestion that there wasn’t enough screening or that corners were cut. With no official reason given for the patient’s death, it brings into question just how safe one can be, especially with people whose bodies and hearts have been through so much. How much hidden harm is created by the stress of PTSD and addiction?
He discusses:
The complexity of journalism and drawing conclusions from limited information
The limitations of conventional addiction treatments and the sad numbers around how many people stick with rehab
The importance of collecting as much data as possible about each patient, at regular intervals, prior to, during, and after the experience
The need for a regulating group to create standards around admission and administration procedures for ibogaine
Faced with health challenges that traditional treatments often fail to remedy, veterans are increasingly turning to psychedelics for help. Their stories of trauma and healing help humanize their experiences, reduce stigma, and foster essential conversations that broaden acceptance and understanding of how psychedelics can support them.
While over 7,000 U.S. service members have died in combat since 9/11, more than 30,000 veterans and active-duty soldiers have taken their own lives during the same period. Some estimates suggest this number could be significantly higher, reaching upwards of 150,000. This staggering statistic highlights a mental health crisis, one in which veterans face PTSD, depression, chronic pain, insomnia, and other challenges at alarming rates. Many veterans feel abandoned by traditional therapies that often provide only temporary relief.
With increased advocacy and a surge in scientific support, psychedelic-assisted treatments have emerged as a promising pathway for veterans seeking more comprehensive recovery from trauma.
Heroic Hearts Project: Promoting Psychedelic Literacy and Support for Veterans
After leaving combat, former Army Ranger Jesse Gould struggled with severe PTSD. He left his career as an investment banker, sold his belongings, and journeyed around the world in an attempt to find a new way forward.
After an ayahuasca retreat in Peru, Gould says he – finally – found relief from his PTSD symptoms. Invigorated by his experience and the relief he found in plant medicine, Gould founded Heroic Hearts Project, a nonprofit dedicated to supporting veterans and their families in overcoming the impacts of PTSD and military trauma.
“I was at my lowest point, feeling disconnected and hopeless,” Gould told Psychedelics Today. “As my own pain began to lift, I knew I couldn’t keep this journey to myself.”
“When veterans have these big psychedelic experiences during a retreat, no matter what, they will have lasting changes,” Gould explains. “They gain new perspectives on how they view themselves and the world.”
Bridging the Psychedelic Knowledge Gap for Veterans
Ensuring veterans have not only have access to a community, but that they’re armed with a strong foundation of psychedelic therapy, integration, and risk reduction is crucial to ensuring their relief is durable, says author and educator Matt Zemon MSc.
A new book, The Veteran’s Guide to Psychedelics, written by Zemon in collaboration with Heroic Hearts and clinically reviewed by Ken Weingardt, PhD, was recently published to help bridge this critical knowledge gap. Gould and Zemon kicked off the project after Gould noticed the lack of comprehensive publications tailored for veterans exploring psychedelics.
The clinically reviewed book was designed to equip veterans with knowledge of safe, responsible, and therapeutic psychedelic use, offering insights into a new frontier of mental health care that emphasizes key principles veterans need to understand when exploring psychedelic options responsibly.
Understanding the Challenges and Potential of Psychedelics for Veterans
“For years, like most clinicians, I relied on conventional treatments… but despite our best efforts, the standard approaches often fell short,” he explains.
This realization led him to explore psychedelic-assisted treatments, which he views as potentially transformative for veteran mental health care.
With nearly 40 years in military medicine, including combat experience and public health expertise, Koffman has seen firsthand the limitations of traditional approaches. He believes that psychedelics – particularly those promoting neuroplasticity – can address trauma in ways conventional methods cannot. According to him, these therapies may “not just heal hidden wounds, but by mending the accompanying soul wounds, and save countless families.”
Koffman emphasizes the importance of health literacy for veterans: “It’s about knowing what questions to ask, recognizing the risks, and understanding the potential benefits.”
For him, informed preparation and responsible use are essential for veterans to move from crisis to genuine transformation and long-term wellness.
The Power of Openly Sharing Veteran Stories
According to Zemon, openly sharing stories is a powerful force for fostering understanding and encouraging other vets to explore new avenues of healing. Many veterans who have turned to psychedelics describe their experiences as life-changing, inspiring fellow veterans to consider new possibilities for their own recovery.
Tom Satterly, Delta Force veteran and co-founder of All Secure Foundation, says psychedelics allowed him to confront trauma in ways conventional therapies could not.
“These treatments have allowed me to break through pain that no other method could touch,” Satterly said.
Steve Keefer, a veteran of the 2nd Ranger Battalion, says his perspective evolved through sacred ceremonies supported by community. “I viewed life as a series of battles, but this attitude strained relationships and led to negativity. Through healing ceremonies, I’ve found fulfillment, peace, and healthier relationships. I’m more in service to others now than I ever was in uniform.”
Navigating Psychedelic Risks: Safety and Responsibility for Veterans
“Veterans need a clear understanding of the risks, as well as a strong foundation in preparation, set, setting, and integration – each essential for veterans who choose this path to navigate it successfully,” Zemon said.
Zemon advocates for a proactive approach, encouraging veterans to balance both potential benefits and risks in considering psychedelic-assisted healing.
“While psychedelics offer new possibilities for healing, they must be approached with caution and preparation,” Koffman adds.
The conversation around psychedelics in veteran mental health is evolving, and at its core is an urgent need for psychedelic literacy and supportive resources. Bridging this knowledge gap with science, safety, and empathy equips veterans with the guidance they need. By understanding the critical elements of psychedelic therapy and the organizations that facilitate access, veterans can embark on a healing journey that addresses trauma holistically and cultivates renewed hope.
There is more psychedelic research happening today than ever before, but is anyone collecting it all into one place? And can we find trends in all that data?
In this episode, David interviews Floris Wolswijk: senior project manager at Delphi; co-founder of FLO coaching; and founder of Blossom, an online informational hub collecting psychedelic courses, trials, companies, and over 2000 categorized research articles.
When Wolswijk began Blossom, he was barely able to fill a weekly newsletter, and now he’s adding a new study nearly every day, perfectly illustrating the exponential growth in psychedelic research. He talks about why so much research is happening (and why more isn’t), the trends he’s seen, the benefit in research changing people’s minds, and what he hopes for in the future. What can the research community learn from existing real world evidence, and how can retreat centers and underground communities contribute?
He also discusses:
What culture is like in the Netherlands, where psilocybin truffles are legal
Drug development and the possibilities of adjusting existing molecules
What we can learn from the Lykos and FDA situation
The economics of psychedelics and how insurance will likely be the next big conversation
His work with FLO coaching, and how coaching, acceptance and commitment therapy, and psilocybin can work together
As the mainstreaming of psychedelics continues, ketamine-assisted therapy at work (well, through one’s employer) is no longer a pipe dream. What does the future of employee benefits look like?
In this episode, Joe interviews Jessica Tracy: head of sales & partnerships at Enthea, a company that works with employers, unions, and employee assistance programs to be able to offer ketamine-assisted therapy (and psilocybin where it’s legal) to employees.
She talks about her path to psychedelics and how the shifts in her life led her to want to help others, finding Enthea and using her 15 years of experience in healthcare to make an immediate difference. She explains how the process works for an employee of a company Enthea works with, and the importance of evidence-based medical policy and rigorous screening to make sure people are getting the best intervention possible. One of Enthea’s largest clients is Dr. Bronner’s, who reported incredible improvements after employees used the benefit, with a 65% improvement in depression scores and an 86% improvement in PTSD.
She also discusses:
How psychedelics bring awareness to what we need to work on
Less-discussed treatment modalities, like electroconvulsive therapy (ECT), transcranial magnetic stimulation (TMS), and stellate ganglion block (SGB)
The inefficiency of traditional talk therapy: 50% of people only see really good benefits after 20 sessions
The importance of viewing mental health as individualized care: What else can we offer to people who haven’t been helped by traditional methods?
The research that she wants to see, like measures in how present or productive people are before and after experiences
In this episode, Joe and Kyle finally meet up again for the first episode of Psychedelics Lately: the updated version of the much-missed Psychedelics Weekly, where they’ll meet each month to talk about the most interesting stories in psychedelics.
The main story this month is the fate of Massachusetts’ Question 4: Regulated Access to Psychedelic Substances Initiative (The Natural Psychedelic Substances Act). They discuss what they like about the bill, its opposition, and its support, including actress Eliza Dushku Palandjian, who went from a diagnosis of PTSD and an in-the-psychedelic-closet underground experience to becoming a very public, soon-to-be certified psychedelic facilitator. If you live in Massachusetts, make sure to read about the bill and get out and vote this Tuesday (or now, if you’re registered for early voting).
They also discuss:
Joe’s recent east coast travels to Harvard and the PhilaDelic conference
Alfred North Whitehead and Process Philosophy
The Psychedelics and Pain Association, and Court Wing’s involvement in the first published case report of complex regional pain syndrome being treated with psilocybin
The scientific community needing to embrace more experientially-based approaches and practices
The challenge of making meaning out of the mystical
Cannabis is not typically regarded as a psychedelic, but scientific evidence tells us it should be.
Abundant anecdotal evidence of cannabis’ therapeutic applications, explored in Part One of this series, makes it hard to deny its potential as a powerful plant medicine, used similarly to psilocybin and MDMA in clinical and ceremonial settings.
But new science around the flavorant indole found in cannabis (and many other entheogens) may have significant implications for reclassifying the plant as, indeed, psychedelic.
It’s not just indole; there’s more psychedelic chemistry at play within cannabis regarding what defines a psychedelic substance. Is indole a missing key to classify cannabis as a psychedelic? Which drug class does cannabis belong to now? Do people hallucinate from cannabis, and are hallucinogens the same as psychedelics? What defines a psychedelic, and how would cannabis scientifically fit into that category?
Cannabis is not traditionally regarded as a psychedelic, although it can be a potent psychedelic when certain variables align. Factors like the individual’s set and setting, tolerance, and cannabis type can determine whether the experience is typical, or, indeed, psychedelic.
There are books, online courses, ceremonial practices, and legitimate research all dedicated to the psychedelic cannabis experience. I’ve had many psychedelic experiences with cannabis that range from subtle effects, to experiences comparable with DMT trips. I’ve also witnessed people experiencing cannabis as if it were ayahuasca. However, these psychedelic-like effects arising from cannabis use are rare, because cannabis in all its varieties (and the people who consume it) are wildly diverse.
However, extreme psychedelic experiences are not necessary to deem cannabis psychedelic. In fact, cannabis has more multifaceted psychedelic chemistry than one might think. Before diving into the chemistry, let’s evaluate how cannabis is classified right now.
The Current Classification of Cannabis
Cannabis is one of the most complex, widely consumed drugs due to its differentiated psychoactive chemistry, and classifying it is complicated. Although a drug class typically defines the type of drug it is, both NIDA and the WHO recently removed their authoritative online resources regarding the drug class cannabis falls within. Others, such as The Discovery Institute and IACP classify cannabis in its own drug class, which makes sense given its diversity.
All at once, cannabis bears depressant and sedative properties, along with stimulating attributes, and psychedelic or hallucinatory potential. Depending on the strain (of which there are thousands) and the tolerance and the unique biochemistry of the individual consuming it, the effects of the plant can vary wildly.
Understanding Psychedelics vs. Hallucinogens. Where Does Cannabis Fit?
To determine if cannabis is a psychedelic, it is essential to understand what a psychedelic is and how it may differ from a purely hallucinogenic experience.
Psychedelics are a class of psychoactive substances that primarily influence the brain by altering perception, mood, and cognitive processes. While they are known for inducing hallucinations, not all hallucinogens are classified as psychedelics. The specific characteristics that define a psychedelic drug include:
Mechanism of Action: Psychedelics primarily exert their effects by acting on serotonin receptors, especially the 5-HT2A receptor. This interaction is crucial for the psychedelic experience. Classic psychedelics such as LSD, psilocybin, and DMT fall into this category.
Subjective Effects or Altered Perceptions: Psychedelics can profoundly alter sensory perception, leading to vivid visual and auditory hallucinations, synesthesia (blending of senses), and intensified colors and patterns.
Cognitive and Emotional Effects: Users often report altered thought processes, enhanced introspection, and a sense of connectedness. There can be profound emotional changes, ranging from euphoria to introspective insight.
Mystical Experiences: Many users describe experiences of unity, transcendence, and a sense of encountering a greater reality or consciousness.
Non-Toxic and Low Addiction Potential: Classic psychedelics are generally non-toxic and do not lead to physical dependence or addiction. While they can cause psychological distress or trigger latent mental health issues in susceptible individuals, their physical safety margin is considered high compared to many other psychoactive substances.
Distinct Pharmacological and Neurobiological Effects: Ego dissolution, where the user’s sense of self is temporarily diminished or dissolved, is a defining characteristic of psychedelics. This is less common with other hallucinogens.
Other natural plant-based hallucinogens that are not psychedelic include dissociatives and deliriants. Substances like Salvia Divinorum, Datura, Brugmansia, and Mandrake produce hallucinations, but primarily, cause a sense of detachment from reality and one’s body rather than the profound sensory and emotional alterations typical of psychedelics. Experiences from these plants are often characterized by confusion, a lack of insight, and a greater risk of dangerous behaviors. They can also be so toxic that they can become lethal, unlike plant-based psychedelics, which are generally non-toxic.
Is Cannabis a Psychedelic or a Hallucinogen?
Simply, cannabis can be both (though it is typically neither). I’ve experienced both minor and major hallucinations from cannabis that were not inherently psychedelic, including hearing and feeling my phone ringing when it’s silent, seeing plants come alive, and movement from inanimate objects. Sounds and colors may be enhanced, and some visual distortions may occur, all of which are forms of hallucinations, but not necessarily psychedelic experiences.
As a researcher, educator, expert witness, and daily cannabis consumer for over 25 years, I’ve concluded that cannabis is also a psychedelic, not just a hallucinogen.
Factors Influencing the Psychedelic Experience of Cannabis
Achieving a true psychedelic state with cannabis depends on both experiential and scientific factors. Key elements include tolerance, the user’s intention, the specific strain of cannabis, its chemical composition, and how we categorize what makes a substance psychedelic. Each of these factors works together to shape the depth and nature of the experience, highlighting the complex interplay between personal mindset, biological response, and the characteristics of the cannabis used.
Tolerance: Cannabis tends to be more intense and psychedelic when you have a low tolerance to it. Many people report experiencing stronger, more hallucinatory effects when they first used cannabis. Taking a tolerance break can help recreate these experiences.
Intention: Structured intention plays a key role in enhancing cannabis’ psychedelic effects. Even with high tolerance, combining cannabis with meditation and ceremony can lead to intense experiences similar to other psychedelics. Mindfulness and a proper set and setting are crucial.
Introducing Indole: The Missing Psychedelic Cannabis Link
Indole is the core structural group of psychedelic tryptamines such as DMT, LSD, and psilocybin-bearing mushrooms, and surprise: it’s commonly found in cannabis, too.
Since indole is found in many cannabis strains, some might speculate whether it contributes to cannabis being psychedelic. Indole itself doesn’t cause psychedelic effects. It’s a foundational structure that forms part of many important compounds. It serves as a core structure for many biologically active compounds, including neurotransmitters like serotonin and several psychedelics.
However, indole serves as a scaffold that, when modified with specific functional groups, can interact with brain receptors to produce psychedelic effects. This is important because these receptors are linked to mood, perception, and classic psychedelic experiences.
This is where the complex chemistry of cannabis plays a role in defining what, indeed, constitutes a substance as psychedelic.
Indole is found in many naturally occurring psychedelics, such as 5-MeO-DMT and 5-HO-DMT, present in various plants and toad venoms. Ibogaine, which contains indole, is found in the root bark of the African plant Tabernanthe iboga. The psychedelic compounds harmine and harmaline, also containing indole, are found in the Banisteriopsis caapi vine, known as ayahuasca. With four psychedelic compounds containing indole within the brew of ayahuasca, it is evident that ayahuasca deserves to be listed among psychedelic indole-containing substances. Humans (including you) produce N,N-DMT, cannabinoids, and indole simultaneously.
Previous research has focused on indole, primarily, as an aromatic compound. However, further research is needed to fully understand the importance of indole beyond the aroma of cannabis alone.
“Indole is interesting for reasons far beyond the aroma. The indole structure is the core structure of many biologically important compounds within plants, humans, and animals alike. It is the key component of both tryptophan and melatonin, two important compounds found in the human body. It is also the main structural group of psychedelic tryptamines such as psilocybin, DMT, and LSD,” reports Abstrax Tech.
Research suggests the psychotropic potential of indoles is significant. Although phenethylamines primarily exert their effects through the activation of 5-HT2A receptors, indoleamines can have a significant behavioral component mediated by activation of similar 5-HT1A receptors.
While indole itself is not responsible for directly inducing psychedelic effects, its presence as a core chemical structure in both cannabis and traditional psychedelics hints at the deeper biochemical connections between these substances. The indole structure serves as a foundation for compounds that can influence serotonin receptors and other pathways linked to altered states of consciousness. As we continue to unravel the complex chemistry of cannabis, it’s possible that the full psychedelic potential of indole-containing compounds within the plant may reveal itself, bridging the gap between cannabis and classical psychedelics in ways we are only beginning to understand.
Where Does THC Fit In?
Recent studies suggest that THC, a non-selective cannabinoid receptor agonist, can upregulate 5-HT2A receptors, similar to classic psychedelics. High doses of THC, like those in concentrates like shatter or diamonds, can produce LSD-like effects, including hallucinations. Dr. Ethan Russo supports the idea that THC is hallucinogenic, while CBD counters these effects.
Where Does CBD Fit In?
CBD, unlike THC, binds to the 5-HT2A serotonin receptor, which mediates psychedelic experiences like those from LSD or mescaline. Though THC does not bind directly to 5-HT2A, it activates CB1 receptors, which form complexes with 5-HT2A. This interplay may contribute to cannabis’s psychedelic effects.
Changing the Narrative Through Scientific Evidence
Cannabis is not currently regarded as a psychedelic in the mainstream or scientific sense – at least not yet. With substantial scientific and anecdotal evidence already present and more emerging, it wouldn’t be surprising to see cannabis officially classified as a psychedelic.
Barbra Bauer from Psychedelic Science Review states, “Although the psychedelic experience can be highly variable, cannabis and psychedelics, in general, have many effects in common. It’s important to remember that both cannabis and naturally occurring psychedelics like psilocybin mushrooms contain a cocktail of compounds, many of which have not been characterized.”
Natural psychedelics like ayahuasca, mescaline cacti, ibogaine, and magic mushrooms contain multiple compounds working together to produce dynamic effects. Similarly, cannabinoids and terpenes in cannabis interact with serotonin receptors, suggesting it has the potential to be classified as a psychedelic. With the right strain selection and a focused intention, cannabis can create profound sensory, cognitive, and emotional changes, making it potentially indistinguishable from a classic psychedelic experience.
Though Western science may not fully recognize humans as inherently psychedelic, practices like meditation and yoga often result in vivid, altered states without substances. Whether you agree or not, cannabis’s chemical profile and the psychedelic experiences it can induce hint that it may be more psychedelic than previously thought – and perhaps, so are we.
While the science of psychedelics is regularly discussed, the intersection of philosophy and psychedelics isn’t as much. Can an understanding of metaphysics bring more meaning to non-ordinary states?
He discusses how the work of William James and an early psilocybin experience led him to an interest in philosophy and psychedelics, and he dives deep into several philosophical concepts: panpsychism, pantheism, ethical pluralism, teleology, process theology, Whitehead’s fallacy of misplaced concreteness, and more. He believes that science has lost touch with metaphysics – the branch of philosophy that examines the basic structure of reality – and that studying metaphysics will lead to more beneficial experiences with the non-ordinary: If you can understand and frame the experience, you’ll have a much better chance of being able to integrate its lessons.
He discusses:
The complexity of ethics and the need to ask more philosophical questions
His book, Neo-Nihilism, which argued that there are no shared objective morals
The West’s’ obsession with scientism and believing only what can be reducible to matter: Is science honest if it ignores the ineffable?
The connections between philosophical frameworks and religion: Would studying comparative religion help us better understand each other?
The need for more experiential research
and more!
Sjöstedt-Hughes is the co-lead on Exeter’s 12-month postgraduate certificate course, “Psychedelics: Mind, Medicine, and Culture,” and is finalizing his next book, a manual on psychedelics and metaphysics.
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As the spectrum of interest in psychedelics broadens more every day, interdisciplinary connections become more important than ever. What is the Penn Psychedelics Collaborative?
In this episode, Joe interviews 4 members of the team: Co-Founder, Taylor Andrews Flatt, PMHNP; Associate Director, Victor Pablo Acero, Ph.D.; Professor in Fine Arts and Co-Director of the Weitzman School of Design, Jackie Tileston; and Executive Director and Director of the Penn Program for Mindfulness, Michael Baime, MD.
Recorded earlier this month at the PhilaDelic conference – one of the primary initiatives of the PPC – they discuss their paths to psychedelics and why this transdisciplinary collection of faculty, researchers, and clinicians at the University of Pennsylvania was so necessary. Viewing psychedelics from different perspectives (Flatt from nursing, Acero from bioengineering, Tileston from the art and mysticism side of things, and Baime from a more mindfulness point of view), their group is a case study in collaboration – a place where connections can be catalyzed and shared goals can be addressed from different angles. How far can we go when different groups start working together?
They discuss:
The concept of psychedelics not just being used to treat conditions, but to make us healthier
Psychedelic art and the idea of the art itself being psychoactive rather than just representations of trips
The work of David Glowacki and bringing about non-ordinary states of consciousness through VR
Research into salvia being used to alleviate stroke symptoms
The U.S. Drug Enforcement Administration (DEA) is poised to ban two psychedelic compounds, DOI and DOC, which could deliver a disastrous blow to psychedelic science and research if successful.
The United States is one of the most advanced societies because our visionaries have the freedom to innovate. That is, unless, we’re talking about drugs. The U.S. government has sweeping blinders on when it comes to researching and developing psychoactive compounds, especially hallucinogenic ones that target the 5-HT2A serotonin receptor.
Nearly every one of these classic psychedelics exists as a Schedule 1 illicit substance. And if the DEA has its way, the last remaining unregulated, DOI and DOC, will suffer the same fate.
A hearing this November, led by attorney Robert Rush Esq., will elucidate what comes next.
What are DOI and DOC, and Why Do They Matter?
DOI (2,5-dimethoxy-4-iodoamphetamine) and DOC (2,5-dimethoxy-4-chloroamphetamine) are relatively obscure synthetic psychedelic compounds in the amphetamine class. They bind to and activate 5-HT2A receptors, just like psilocybin, LSD, and DMT, influencing everything from decision-making and pain-processing to gut function.
One property that makes DOI and DOC unique is their strength – only small dosages are reported to produce 20 to 36-hour trips.
Scientists are so fascinated by DOI and DOC’s mechanism of action that they’ve published nearly 1,000 papers on the substances. DOI, in particular, has been used to map 5-HT2A distribution in the brain and understand the receptor’s functions, including memory, learning, and sensory perception.
“It’s not a stretch to say that the results of my research could inform future therapies in humans,” Ramos told Psychedelics Today.
Ramos explained that scientists today can freely explore these substances for planned experiments or to test spontaneous ideas. However, a Schedule 1 Controlled Substances Act (CSA) designation will strip them of that liberty.
“It will stifle spontaneity and creativity. It will stifle progress,” said Ramos.
The DEA, however, takes a wildly different stance. In December 2023, the notoriously conservative organization initiated its second attempt to brand DOI and DOC as illegal, lacking any medical value and high abuse potential.
If the DEA’s legal effort succeeds, these compounds will be criminalized, and Dr. Ramos and other non-DEA registered scientists must immediately cease research. To restart, they’ll need to undergo a lengthy, cost-prohibitive process seeking institutional, federal, and state approvals, according to Ramos. Unfortunately, most unpublished work will never be see the light of day.
Inside the Fight to Keep DOI and DOC Research Alive
Fortunately, Ramos’ lawyer, Robert Rush, refused to let the DEA proceed without resistance.
“I was nervous that the scheduling would go through, so I connected with people who might be interested parties [in challenging the decision]. I filed the request for a hearing 30 minutes before the post office closed on the deadline. It came together at the last minute,” said Rush.
Rush filed a request on behalf of Ramos and two other academic researchers. Elijah Ullman, a molecular neuropharmacologist, filed a separate request for Students for Sensible Drug Policy (SSDP). David Heldreth, CEO of Panacea Plant Sciences (PPS), also filed a hearing request.
In a recent development, Administrative Law Judge Paul Soeffing denied the DEA’s request to block a number of witnesses, including experts from SSDP and Panacea Plant Sciences (PPS), from testifying at the upcoming hearing. While the judge granted some of the DEA’s motions to exclude specific evidence, this ruling represents a partial victory for the researchers and organizations challenging the ban. However, the judge noted that the relevance of the witnesses’ testimony would still be determined later during the hearing.
The hearing, which starts November 12, will draw prominent witnesses, including psychedelic researchers Dr. David Nutt and Dr. David Nichols, to present the case for DOI and DOC’s utility for developing new therapeutic drugs.
“I have many colleagues who work with these compounds who will testify in the upcoming hearing, and that is only a subset of the research community,” said Ullman, who has been interested in science policy since he was a teen.
Ullman added, “The DEA alleges that DOI and DOC should be placed in Schedule 1 because of their high potential for abuse, but this does not align with over 40 years of data.”
To his point, not one DOI or DOC use report existed before 2005. After 2005, the DEA registered only 45 DOI seizures across local, state, and federal registries throughout a 13-year period. DOC confiscations were more common but mounted to a mere average of 60 annually nationwide. Most reports involved small-scale seizures in forms like blotter paper or powder that do not even register a mention in the DEA’s 2024 National Drug Threat Assessment.
Adverse events linked to DOI and DOC are also scarce. The DEA referenced just three case reports of serious reactions in its Schedule 1 recommendation, including one death related to DOC and caffeine in a 37-year-old with a history of methamphetamine abuse. DOI was not included in any of these reports.
The DEA’s push to classify these substances as Schedule I, despite the small number of incidents, limited evidence of recreational use, and their admission that physical dependence is not an issue, suggests an overreaction rooted in dogma rather than legitimate concern.
“I believe data integrity matters in policy decisions, and since the data does not align with the DEA’s viewpoint that it should be scheduled, it should not be,” said Ullman.
Rush adds that DOI and DOC’s day-long trips make the compounds highly undesirable for personal use.
“No one is seeking a 36-hour psychedelic experience,” said Rush. “There is no illicit drug trade. No one really wants [DOI and DOC], quite frankly.”
No one, except researchers, who assert that the compounds have transformed their understanding of brain function and disease. They’ve helped us learn that serotonin receptors are “much more than a ‘feel-good’ chemical,” according to Ullman.
“There’s incredibly cool data from Charles Nichols’ lab at Louisiana State University showing a reduction in airway inflammation in rodent asthma models with doses significantly less than that one that causes intoxication… A whole new class of anti-asthma medicines could arise because of DOI research, improving millions of lives worldwide.”
What Comes Next in the Legal Battle for DOI and DOC?
Rush and Phelps will present significant evidence during the 10-day hearing next month to counteract the DEA’s claims. Afterward, the judge will make his non-binding recommendation and send it to the administrator. Then, it’s up to the DEA to decide.
The recent ruling denying the DEA’s attempt to block key witnesses further bolsters the opposition’s case, adding momentum as they prepare to present evidence and testimony.
If the judge finds in the petitioners’ favor, the administrator could adopt the judge’s ruling
“There’s always a chance the DEA could do the right thing,” said Rush.
However, it could also ignore a favorable ruling and proceed with scheduling. If that happens, Rush said he will not give up. The next step will be to move forward with litigation, where he will challenge the organization’s rule-making authority in court.
“We have to check the DEA’s excessive power,” said Rush.
The Bottom Line
The DEA has been extraordinarily aggressive in scheduling psychoactive drugs since establishing the Controlled Substances Act of 1970, and if history repeats, DOI and DOC will not be spared. We’ve seen that their attempts to control chemicals have exacerbated cartel violence, spurred countless unjust arrests, and stifled scientific progress, especially regarding psychedelics and mental health interventions. Let’s hope sensibility and freedom win this time.
Want to show your support for the cause? Considerdonating to SSDP to help them raise funds to bring the case’s witnesses, all university researchers, to the 10-day hearing.
With the passing of the Natural Psychedelic Substances Act (Question 4), Massachusetts could be the next state to follow in Colorado and Oregon’s footsteps and legalize and regulate natural psychedelics.
In this episode, Joe interviews two people on the frontlines of the campaign, Graham Moore and Community Engagement Director, Jamie Morey.
They discuss the specifics of the initiative, listed on the ballot as the “Limited Legalization and Regulation of Certain Natural Psychedelic Substances,” including the removal of criminal penalties for limited personal use, and the establishment of a regulatory agency that will provide therapeutic access to any of five natural psychedelics (psilocybin, psilocin, DMT, mescaline, and ibogaine). They tell their stories of how they discovered the power of psychedelics, and discuss the work they’re doing, educating a fairly interested – but still very hesitant – public about the bill and the importance of it passing this November.
They talk about:
The significance of this happening in Massachusetts, especially with the amount of biomedical research happening in Boston
The story of a member of Baystaters creating a fraudulent persona in a veterans advocacy group to fight against legalization efforts
The challenge of getting people to publicly support initiatives that deal with illegal substances
The power of small steps in legislation: Before this bill, MA had the most local measures in the U.S.
How data collection should be handled at service centers
What is healing justice? And what does psychedelic education look like through the lens of healing justice and anti-oppression?
In this episode, Joe interviews Diana Quinn, ND: naturopathic doctor, healing justice practitioner, and director of clinical education at the Naropa Center for Psychedelic Studies, where she directs their Psilocybin Facilitator Training certificate program.
She discusses her path from anthropology to naturopathy, and eventually to psychedelics and activism, finding a framework for psychedelic education grounded in healing justice, which recognizes the impact of collective trauma on all of us, seeks to reclaim lost or stolen models of healing, focuses on equity and accessibility, and brings an anti-oppression lens to training programs to give students a greater capacity for culturally responsive care. She encourages seeing things from an anti-capitalist viewpoint, and recognizes the huge clash between using such powerful and mystical medicines inside structures so embedded with problematic human qualities. How can you build inside of these Western systems without being affected by that capitalist energy?
She discusses:
The importance of respecting plants from other cultures – that no healing or consciousness expansion is justifiable when it threatens an entire species
The challenge of integrating the weirdest parts of non-ordinary states into education: How does a Western framework come to terms with the ineffable?
How colonialism and the culture born from it has hurt us all
The importance of finding your own lineage and what is sacred to you
The work of Rick Tarnas and the amazing patterns we can find in astrology
Psychedelic shadow work is central to the transformative potential of entheogens, helping us confront and integrate hidden parts of our psyche.
Psychedelic experiences, in and of themselves, do not create lasting change by chance or passively – they require active participation. Entheogens can open the doors to the unconscious and invite us to make meaning from its contents. Shadow work supports this soul-manifesting process by helping us embrace our hidden parts so that we may become fully actualized.
What is the Shadow?
Psychotherapist Carl G. Jung coined the term “shadow” to describe the instincts, drives, and emotions we consciously and unknowingly repress but whose malignant impacts we feel.
The shadow contains our darkest secrets, covert desires, and obscured emotions. It holds our greatest fears and our fullest potential; it is the source of intuition, wisdom, and individuation. And yet, most of us reject it because we fear the truth – that we are both good and evil, loving and hateful, angry and calm, devastated and joyful, masculine and feminine.
“The shadow is a living part of the personality and therefore, wants to live with it in some form. It cannot be argued out of existence or rationalized into harmlessness,” said Jung in Archetypes and the Collective Unconscious.
This process is necessary, according to the late psychedelic-assisted therapy pioneer Ann Shulgin. After all, we can’t enact our darkest fantasies of rear-ending every insufferable driver who cuts us off. We need executive control via the ego to quell such drives.
However, the issue arises when we overcorrect and deny our shadow’s existence.
When we hide from unflattering elements of ourselves, like aggression, guilt, power-hunger, and greed, we paradoxically give these traits more control over our lives. Unseen shadows show up unexpectedly, like when we lash out over minor frustrations, sabotage our career because of unacknowledged fears of success, or spout passive-aggressive remarks instead of confronting conflict directly. Unprocessed shame or guilt can manifest as perfectionism, and buried feelings of inadequacy may elicit a compulsive need to control.
“A man who is possessed by his shadow is always standing in his own light and falling into his own traps,” wrote Jung.
But just as we suppress unfavorable qualities, we also bury our brightest traits.
What is the Golden Shadow?
The “golden shadow” refers to these constructive qualities, such as confidence, creativity, compassion, leadership, and joy. We see these characteristics in others but sometimes fail to recognize them within ourselves because we feel unworthy, afraid of failure, or unfamiliar with how to embody them.
Kyle Buller, M.S., Psychedelics Today co-founder and psychedelic integration therapist, notes that many of us come from environments where positivity is unwelcomed.
“People may find it hard to experience joy because they associate it with guilt or shame, or they might feel that the therapeutic focus should be about the ‘darker emotions’ when it comes to shadow work. They may want to shut the good feelings down. This can be a great opportunity to work with the golden shadow,” said Buller.
Whether golden or dark, the shadow must emerge from hiding so we can reclaim our autonomy. But we must do the work to coax it out.
“We develop our ability to be aware and embody what we are conscious of,” Cohen told Psychedelics Today.
Psychedelics are one of the best ways to do this work because they “activate and amplify the psyche and our emotional, somatic and spiritual dimensions.” Dreams, hypnosis, and life transitions are also excellent catalysts.
Dreams Jung believed dreams offer a direct path to the unconscious through their symbols. He suggested that themes like falling could represent a fear of failure, being chased might signify an unresolved conflict, and dark figures could convey unaddressed desires. He advocated that processing and analyzing such symbols illuminates the shadow.
Hypnosis According to Ann Shulgin, Ericksonian hypnosis is another powerful shadow work method. This approach leads patients into a trance, where they descend a stairway deep into their inner world. When they reach the basement, they confront the shadow, which they see as a fierce animal. The hypnotist instructs them not to fear the beast but to enter its form and experience the world through its eyes. This merging allows them to harness the shadow as an ally rather than an enemy.
Transitions Major life transitions, such as losing a loved one or experiencing a midlife crisis, can also ignite shadow work, whether we choose it or not. Such events break down our defenses and ego structures, leaving us vulnerable to repressed emotions, drives, and conflicts that demand our attention in order to grow.
Psychedelics Psychedelic experiences are perhaps the most reliable path into the depths of our souls because they fundamentally change the way we think, feel, see, and perceive our inner and outer worlds. Entheogens teleport us directly beyond the ego’s veil into the unknown
“Psychedelics offer a unique opportunity to face our repressed parts head-on. They allow access in ways that regular psychotherapy may not,” said Buller.
How Can Shadow Work Arise During Psychedelic Journeys?
Psychedelics help us access the shadow by disrupting the way our neural networks communicate and perceive stimuli. This process reduces activity in the brain’s default mode network (DMN), which governs our sense of self and ego.
When the DMN quiets, boundaries between consciousness and unconsciousness blur. The resulting experience excavates stifled thoughts, memories, emotions, and visions while allowing us to interact with them from an open and receptive state.
Shadow work can happen naturally during these journeys. We might even transcend the unconscious labels of “good” vs. ” bad” while stepping outside our sticky parts to merge with something greater than ourselves. Such interconnected insights are transformative, but they are not necessarily the norm.
Psychedelics often reveal harrowing traumas and wounded parts that we may be unskilled to face. This confrontation can spark intense anger, grief, or shame. Our ego will resist the discomfort to protect us, but its efforts will paradoxically exacerbate it. We may become overwhelmed, overly identified with the pain, or completely detached from reality.
These very real risks are a crucial reason navigating the shadow with psychedelics often requires support, especially when we’re inexperienced with these substances.
The Importance of Support in Psychedelic Shadow Work
Psychedelic-assisted therapy, preparation and integration coaching, and group processing provide critical foundations to face and embrace unconscious aspects of the self.
Skilled practitioners know how to hold space for every part of us to emerge. If we’re experiencing unresolved rage, therapists or facilitators can help us feel and release it.
“Anger is a major emotion that people often struggle to express. We [as practitioners] might ask, ‘What would it look like to express this anger?’ It could mean yelling, shaking, or verbalizing. Clients may even direct anger toward the therapist in place of the person they’re really angry at,” said Buller, who added that projections are O.K. within the confines of the practitioner’s comfort and safety boundaries.
Psychedelic facilitators also invite us to stick with the feelings we may want to oppose.
“When clients experience discomfort, we might ask, ‘Can you find pleasure in this sensation?’ Sometimes, the edge of discomfort is where the real work begins,” said Buller.
Buller explains that from a holotropic breathwork perspective, amplifying emotional expression is the key to expunging it from our system.
However, the edge is sometimes too dangerous to approach, and effective practitioners know when to pull back the reins.
“We don’t push shadow work agendas on clients. If you go too quickly, the parts might rebel. Instead, we take a slow approach and partner with the client so they can eventually go deeper,” said Buller.
This alliance allows practitioners to determine when digging into the shadow’s contents is appropriate and when it could inflict harm.
Integrating Psychedelic Shadow Work
After confronting the shadow, we must begin the process of integration, where we interpret and act on our findings. Some of the most effective integration methods involve working with a therapist, coach, or support group.
“Ideally, we want to start with a safe process of slowly digesting our psychedelic insights. We can then form a relationship of curiosity, inquiry, and then change,” said Cohen.
The change piece can be the most challenging because it mandates that we rewire our lives to match the authentic selves we’ve been hiding for so long. We may need to quit a job, end a marriage, or restructure relationships with friends, family, and substances. Such radical shifts often require reliable help and compassionate accountability.
Therapists trained in psychedelic integration, especially those using frameworks like Jungian analysis or Internal Family Systems (IFS), are well-suited for effective shadow work because they provide a structured approach to processing unconscious material.
Jungian therapists can help interpret the symbolic messages of psychedelic visions, such as the tiger, whose archetype might signify repressed feminine essence, aggression, or independent spirit.
Analysts can also help us make sense of bodily sensations, postures, memories, and emotions.
“We then want to understand the shadow material within the larger context. How was it formed, what’s its use, and more. This will allow us to start weaving together a narrative, opening us to intergenerational and environmental influences and having more compassion with ourselves,” said Cohen.
In the context of IFS, therapists can help us integrate the shadow using parts language. They may guide us in understanding that the tiger is a protector part, fiercely defending our vulnerable exiled parts, such as our traumatized inner child from suffering. Such terminology prevents us from overidentifying with the stifled rage and allows for a more harmonious and balanced sense of self.
The Bottom Line
Psychedelic shadow work is transformative, especially in the context of powerful journeys and integration. It provides a framework for understanding the visions, sensations, and thoughts that arise during altered states of consciousness and invites us to engage further. In turn, psychedelics calm our ego and amplify our psyche so we may embrace our inner outcasts as missing puzzle pieces to the fullest expression of our humanity.
Are you interested in learning more about what the shadow can reveal? Join us forIlluminating the Hidden Self: Navigating the Jungian Shadow with Psychedelics. In this 8-week live-taught course, participants will learn how to work with the Shadow in a conscious and embodied way, how to harness the psychic potential of the Golden Shadow, and more. Seats are limited.
The psychedelic space was dealt a huge blow when the FDA decided not to approve MDMA-assisted therapy for PTSD under Lykos’ proposal. Was the FDA fair to Lykos? And what are the next steps for Lykos and MAPS?
Doblin tells his side of the story: that the FDA’s concerns with double blinding not working had been fully addressed ahead of time, that they had negotiated agreements that were no longer agreed to when new FDA employees came on board, that there was a lot of confusion from going back and forth with the FDA on how Phase 3 studies should be designed, and more. He believes that Lykos made a massive mistake in assuming that provable science was more important than public opinion, and that ignoring critics who were saying whatever they wanted caused them to lose control of the narrative – which clearly influenced the advisory committee. While Lykos figures out their next steps with the FDA, MAPS is focusing their attention on what they feel is most important in light of this ruling: better public education and drug policy.
He talks about:
How there’s a bias at the FDA to be harsh: Does automatically saying no just make it look like you’re being rigorous?
The work of the Dutch government in researching MDMA, and Lykos’ odd decision to not highlight any of it
Why federal agents at Burning Man work so hard to give tickets to attendees for smoking cannabis
Why sharing stories of your positive experiences with psychedelics is so important
and more!
MAPS has announced that 2025’s Psychedelic Science conference will be in Denver, June 16-20, and will have experiential opportunities before and after. If you’d like to donate to MAPS, please do so here.
While legislators in several states are crafting their own psychedelic legalization bills, are Indigenous communities being included?
In this episode, Kyle interviews Gabriela Galindo: program coordinator of FLOWS (Foundations for Leaders Organizing for Water and Sustainability), an organization working towards social and environmental justice, ecosystem restoration, community building, and the preservation and protection of Indigenous medicines.
She discusses her entry point to psychedelics and how she got involved with Colorado’s Natural Medicine Health Act (Prop 122) when she saw a complete absence of Indigenous representation in the legislature. The narrative that we all have a right to healing and that these medicines belong to everyone is pretty common today, but Galindo argues that this is not fair: that each plant has its own history, and that each is protected by its own culture. Shouldn’t the communities that have stewarded these medicines for centuries have a say in whether their medicine is going to be shared and legislated at the state level? Shouldn’t they have the ability to consent to these new proposals?
She talks about:
Why she likes using ‘movement’ instead of ‘renaissance’ when discussing our psychedelic culture
What we could learn from Indigenous people’s harmony with nature as we face an ongoing climate crisis
The balancing act of pleasing everyone: Would decriminalization be as supported if Indigenous communities wanted to keep some of these substances criminalized for the protection of their culture and their ecosystems?
How psychedelic communities should evolve to include community work into their routines: What do local communities need and how can you help?
The importance of knowing when to step aside and truly center a community voice
Have you ever hit a creative roadblock on a project or a problem you need to solve? Chances are, there might be a psychedelic for that.
Despite their recent focus on medical and mental health benefits, psychedelics have long been linked to creativity and insight. And in light of the FDA’s recent decision to withhold approval for MDMA-assisted psychotherapy, it’s become more important than ever to cultivate a wider view around psychedelics and their potential to shape and influence our lives.
The exploration of psychedelics as tools for creative breakthroughs offers profound potential to expand our understanding of how these substances influence the human mind beyond their medical and therapeutic applications. In the Vital psychedelic training program, we incorporate these ideas, especially for those pursuing careers as coaches and wellness practitioners.
Throughout this article, we’ll examine how these substances have been used to help people boost creativity, gain insights, and enhance problem-solving abilities – and the science behind it.
Unlocking Creativity Through Psychedelics
Whether encountered through a sudden flash of insight in “Eureka!” moments, or through a lengthy process of deep ideation, creativity is a mysterious force that allows us to connect information in new and unexpected ways. Often, it can lead to new understandings that help us adapt to an ever-changing world.
Historically, psychedelics have long played a role in inspiring creative genius and fostering insight. From Beat poet Allen Ginsberg, whose iconic poem “Howl” was inspired by his psychedelic experiences, to Nobel laureate Francis Crick, who credited LSD with helping him discover the structure of DNA, these substances have shaped some of the most influential minds in history. Even Steve Jobs described LSD as “one of the most important things” he did in his life, underscoring the transformative role psychedelics have played in sparking innovation and artistic expression.
Biochemist Kary Mullis credits his use of LSD in playing a vital role in his discovery of how to automate the polymerase chain reaction (PCR), a pioneering breakthrough which earned him the Nobel Prize in Chemistry in 1993.
Although the discovery did not come about while directly under the influence of LSD, it helped him to “inhabit” DNA molecules from a new perspective.
“PCR’s another place where I was down there with the molecules when I discovered it and I wasn’t stoned on LSD, but my mind by then had learned how to get down there. I could sit on a DNA molecule and watch the polymerase go by,” Mullis said.
More recently, astrobiologist Bruce Damer came out of the psychedelic closet, sharing how psychedelics, in combination with other consciousness-expanding practices, helped him arrive at what is now a widely cited hypothesis on the origins of life.
“My own story is that an interweaving of endogenous preparation and meditation combined with a low dose of ayahuasca led to a breakthrough to the scientific question of how life could have begun on the Earth, four billion years ago. The telling of this story led to the formation of the Center for MINDS,” he explained.
A newly formed nonprofit, MINDS is dedicated to exploring how psychedelics and other consciousness-expanding practices can play a role in creative problem solving to help our species find innovative solutions to the polycrises of our time.
Unlike other psychedelic organizations, MINDS is focused on what they refer to as “psychedelic-assisted innovation” as an emergent practice that could serve to revitalize the public perception of the value of psychedelics and a yet to be explored path to regulatory approval.
Damer outlines what he perceives as the current pathways to psychedelic access and regulation, including Indigenous and cultural use; personal growth and expression; and therapeutic applications, calling for a so-called “fourth path” in psychedelic research and discourse, utilizing them as tools for creative breakthroughs in science and technology.
“We believe that a next step beyond the therapeutic applications of psychedelic practices is their use as elixirs of creativity. MINDS hopes to validate their effects through science and valorize their practice in our society through established protocols,” Damer told Psychedelics Today.
The Role of Altered States in Creative and Scientific Discoveries
Throughout the ages, mystical, non-ordinary states of consciousness such as dreaming and hypnagogia (the liminal state between wakefulness and sleep) have been linked to creative insight across cultures and disciplines. These states have played a major role in scientific breakthroughs, artistic expression, and technological innovation.
Chemist Friedrich August Kekulé was famously dozing off by his fireplace when he had a vivid vision of molecules transforming into snakes. In this vision, one of the snakes twisted into a circle, forming an ouroboros, a serpent devouring its own tail. This image inspired him to understand that the chemical structure of benzene was, in fact, a closed ring.
Such naturally occurring non-ordinary states of consciousness are similar to psychedelic states in that they allow for a heightened capacity for mental imagery and visualization, sharing more fluid, free-flowing, imagistic, and highly associative patterns of consciousness.
Referring to how individuals like Nikola Tesla envisioned the electric generator and Albert Einstein uncovered the basic principles of his special theory of relativity in non-ordinary states of consciousness, psychiatrist and founding father of transpersonal psychology Stanislav Grof explains, “It is a well-known fact that many important ideas and solutions to problems did not originate in the context of logical reasoning, but in various unusual states of mind – in dreams, while falling asleep or awakening, at times of extreme physical and mental fatigue, or during an illness with high fever.”
A 2022 paper on psychedelics as tools for creative insight examined the way in which dreaming and hypnagogic states overlap with the psychedelic experience, shedding light on shared neurophenomenological and cognitive processes. They suggest that one key feature of creativity is our capacity to have fluid and flexible cognitive processes, shifting between modes of thought such as divergent and convergent thinking. That is, our ability to come up with as many different solutions as possible to a loosely defined problem, versus coming up with a single solution to a well-defined problem.
The authors conclude that, “The psychedelic state may have its own characteristic features making it amenable to creativity enhancement, such as brain hyperconnectivity, meta-cognitive awareness, access to a more dependable and sustained altered state experience, and potential for eliciting sustained shifts in trait openness.”
Exploring the Research on Psychedelics and Creative Problem Solving
A group of 27 professionals, including engineers, architects, and mathematicians, were dosed with LSD or mescaline, then put into small, carefully curated working groups. In preparation for the experiment, each participant was instructed to choose one (or more) problems related to their work that required a creative solution.
Participants were able to find solutions to certain problems they had been working on for weeks – and in some cases months – reporting decreased feelings of inhibition, a greater ability to conceptualize the problem in a broader context, enhanced ideation, and heightened capacity for visual imagery.
“I worked at a pace I would not have thought I was capable of. My mind seemed much freer to roam around the problems, and it was these periods of roaming around which produced solutions… I dismissed the original idea entirely, and started to approach the graphic problem in a radically different way. That was when things began to happen. All kinds of different possibilities came to mind,” said one participant.
The first study of its kind, it is not considered as scientifically rigorous as today’s double-blind, placebo-controlled standards – participants were positively primed for the experience by being instructed that the substances would help enhance their creativity. Even so, it suggests that psychedelics do have the ability to enhance creative problem-solving (set, setting, and intentionality permitting).
A 2016 study explored ayahuasca’s effects on creativity, finding that the brew enhanced performance on tasks related to divergent thinking, while convergent thinking decreased. This impaired ability for convergent thinking is thought to be related to the large dosage of substance given and the strong, sometimes disorienting experiences it can produce.
Compared with practices like microdosing, it has been suggested that higher doses might limit cognitive processing abilities, being potentially too distracting to focus on specific problem-solving activities.
Another study measured psilocybin’s effect of convergent and divergent thinking, finding that even though participants reported feeling more creative, they performed worse on tasks measuring both types of creativity during the experience. However, a week later, when compared to the placebo group, those who ingested psilocybin scored higher on convergent creativity.
It is thought that this could be linked to the way in which psychedelics dampen the activity of the default mode network (DMN), an interconnected group of brain regions associated with introspective functions and internally directed thought, such as self-reflection, and self-criticism during the experience itself. After the acute phase of a psychedelic experience, the DMN connectivity is reconsolidated in a new way, producing neuroplastic changes in the brain, possibly leading to increases in creativity.
The practice of microdosing has also been celebrated for its perceived ability to enhance creativity, being widely used among Silicon Valley tech workers. However, up until recently, the link between microdosing and creativity remained anecdotal. A 2018 study by researchers at Leiden University, gave psilocybin-containing truffles to attendees at a microdosing event hosted by the Dutch Psychedelic Society, inviting participants to take part in two creative problem-solving tasks to measure their divergent and convergent thinking skills. Findings showed that participants scored significantly higher on both convergent and divergent thinking tests after ingesting a microdose.
Although the study didn’t directly set out to understand the connection between psychedelics and creativity, it found that psilocybin produced increases in trait “openness” which is linked to “new ideas and values, imagination, aesthetic appreciation, novelty-seeking, non-conformity, and creativity.” However, researchers suggested that such increases in openness might also be linked to psychedelic-assisted therapy specifically.
Another key feature of the psychedelic brain state is increased global connectivity – enhanced communication between brain regions and networks. This shift may underlie the fluid and unconstrained thinking associated with psychedelics, promoting novel perspectives and creative insights.
Psychedelics are also known to induce a state of higher brain entropy, marked by more dynamic and less predictable brain activity, which opens up a greater range of brain states. This “anarchic” state, described in the REBUS model (Relaxed Beliefs Under Psychedelics), reduces reliance on prior beliefs and expectations, fostering a richer conscious experience that can enhance creative thinking. By loosening preconceptions – often barriers to creativity – psychedelics may help the mind break free from conventional thought patterns, although this can also diminish the ability to critically evaluate ideas.
The Shadow Side of Psychedelic Insight
One important question to factor when considering creative insights and solutions born from psychedelic reveries is: whether such downloads hold true and find congruence within larger bodies of knowledge, or not.
As with dreams, psychedelic experiences are often replete with symbols, imagery, and impressions that do not necessarily have a fixed or simple meaning. As with any other type of psychedelic journey, it is important to emphasize the period of integration in which mystical, ineffable insights are carefully distilled into real-world understanding and enduring change. In the case of using psychedelics for creative problem-solving, this process of integration would have to coalesce with larger scientific and industry protocols, continually revisiting, testing, and refining insights through processes of peer review.
In Vital, we stress the importance of discernment and integration when working with these substances. Our program trains participants to support clients in not only navigating the psychedelic experience itself but also in applying their newfound perspectives in a grounded, practical way.
In the past, psychedelics have been heralded as a “magic bullet” or “cure all” for mental health diagnoses as well as looked to as a way to resolve the climate crisis through their ability to shift our relationship with the natural world. In looking to psychedelics as tools for creative problem-solving to help us meet the multiple existential crises that we are facing as a species, it is critical that we tread with caution, not becoming overly zealous in our desire to exalt psychedelics as a simple solution to our collective problems. No doubt, when used with care, they can serve to help us along the path, but only represent one tool in a cadre of others.
Telling our stories of psychedelic healing is more important than ever, but sometimes, those stories aren’t so clear cut. Can applying the classic archetype of the Hero’s Journey to your narrative help you find your story?
She discusses her path to wanting to create the film: how she always felt like something was wrong with her but didn’t know exactly how to start her healing path, how seven ayahuasca trips didn’t give her the breakthrough experience she wanted, and how she realized over time that she didn’t have a hidden moment of trauma to overcome, but rather, lots of “little t” trauma – something that a lot of us have, without necessarily knowing it. She saw the true power of people sharing their stories of becoming healthier, and has found that aligning our stories to the classic framework of the Hero’s Journey and Carl Jung’s concept of individuation is the perfect formula for self-awareness, growth, and finding more meaning in life.
She talks about:
How the Hero’s Journey makes sense of the abyss, and how the abyss helps us to see how much we’ve been programmed
Her formula for a good story: who you were before the event, the event, and how it changed you
Her Sphinx project, where she aims to bring giant sphinxes (from “The NeverEnding Story”) to Burning Man, as a way for people to determine if they are “worthy”
Her “Talk Box” art installation, which involves strangers meeting in a confession booth to engage in meaningful conversations based on a wheel of questions
The power of group coherence and how much stronger a healing container can become over time
and more!
Stertz is passionate about creating a culture that celebrates healing, and believes the biggest thing we can all do is to share our stories. She’s offering a course on finding where the Hero’s Journey is in each of our lives: “Emerge: A Journey of Self-Authorship” begins on October 29. Click here for more info.
This online hybrid live course delves into the profound realms of the human psyche, drawing upon the pioneering work of Carl Jung, the transformative potential of psychedelics, and the intersection of the two worlds. Participants will embark on a journey to understand the concept of the “Shadow” – the hidden, unconscious aspects of the personal psyche and the collective – and explore how psychedelics can serve as tools to illuminate and integrate these often-neglected facets of our being.
Class meets on Wednesdays, for 8 weeks, from 9:00 – 11:00 a.m. PST / Noon -2:00 p.m. EST, beginning on Oct. 30, and continuing until Dec. 18.
By taking this course, you will learn:
The foundational concepts of Jungian psychology, with a focus on the shadow archetype
The history and cultural context of psychedelic use in therapeutic and spiritual settings
The potential of psychedelics in facilitating shadow work and self-integration
Reflective practices to identify and confront personal/collective shadow elements.
Does combining the knowledge from Indigenous traditions with more research-backed Western frameworks land us in the sweet spot where science meets spirit?
Stover discusses the inspiration for the book: the ancestral voices she started hearing after she had children, being featured on Heacock’s podcast and becoming fascinated with people’s healing stories, and her move to Mexico, where she learned the beauty of a less complicated and more connected life. She learned that the village you surround yourself with is really the medicine, and that existing in the mysteries of life can be much more beneficial than trying to solve everything. Combining her Western training with more Indigenous perspectives, she wondered: Where do science and spirit meet? And how can they dance together?
They discuss:
Stover’s early days of offering medicine journeys in Mexico, and how much leaning on elders from all backgrounds matters
The importance of discernment in non-ordinary states: Is spiritual bypassing just the absence of discernment?
How finding a village can be just connecting to the earth: How much of our trauma is from a “nature deficit disorder”?
The power of transference and the relationship between therapists/facilitators and clients
The idea that modern psychology has fallen short because we’ve sterilized love out of the room, and the challenge of bringing love back as part of a safe container
and more!
The book, which is laid out somewhat like a workbook (and which Heacock wrote the foreward to) comes out on November 4 and is available for pre-order now.
Join the Psychedelics Today team for a live podcast taping at the Plant Magic Cafe in Denver, CO.
Co-Founder Joe Moore will host a discussion with Veronica Lightning Horse Perez and Attorney, Sean T. McAllister, exploring community-use models in Colorado, harm reduction, and the need for education beyond practitioner programs.
This event is perfect for anyone interested in open discussions and expanding their knowledge. Don’t miss this chance to connect with a vibrant psychedelic community and learn about our Vital program.
Program overview:
6:00pm: Doors Open
6:30pm: Program begins
7:30-8:30pm: Gather and network
**Food and Refreshments from Plant Magic Cafe will be available for purchase after the program/during the networking portion.
Australia’s relationship with psychedelics has taken a dramatic turn in recent years – but beneath the surface, an enduring underground movement has quietly shaped the country’s evolving psychedelic landscape.
In 2023, the country’s Therapeutic Goods Administration made a groundbreaking decision to reclassify psilocybin and MDMA under Schedule 8 (Controlled Drug) for specific therapeutic uses. This decision reflects a global shift towards recognizing the potential benefits of psychedelic-assisted therapy, particularly in treating mental health conditions like treatment-resistant depression and PTSD.
While this movement is largely focused on clinical settings, there is another, less visible layer to Australia’s psychedelic landscape: the underground.
The story of psychedelics in Australia isn’t just about modern medical breakthroughs; it’s about a rich, covert history where underground practitioners, researchers, and communities have kept the flame burning throughout decades of prohibition.
In this article, we explore the Western influence of psychedelic interest, information dissemination, and the key underground movements that have shaped Australia’s unique relationship with these substances, from the early days of prohibition to the present psychedelic resurgence.
The Underground Origins of Psychedelic Science in Australia
The global story of psychedelic prohibition is well-known, beginning in the late 1960s when substances like LSD and psilocybin were criminalized. Though geographically distant from the epicenter of the War on Drugs, Australia was significantly impacted by this shift. Formal psychedelic research ended in Australia, as the U.S. declared psychedelics a societal scourge.
From then, the culture of psychedelic science in Australia went underground. During the ’70s, ’80s, and then into the psychedelic renaissance of the ’90s, research around entheogens continued in an active and vibrant counterculture.
Australia’s underground science has been multidisciplinary, with chemistry, botany, mycology, anthropology, and archaeology all contributing to our understanding of these compounds. While these substances were typically used recreationally, there was an appreciation for how they could be used therapeutically; it is this therapeutic aspect that is currently driving contemporary interest.
As we move forward into a period of time where psychedelic therapy carries a sense of legitimacy and hope, it is important not to dismiss the wealth of knowledge maintained by generations of psychedelic scientists, harm reduction educators, and underground facilitators who have passionately continued their work with these substances regardless of the legal implications.
There exist many communities of people who actively help support each other to understand themselves and how to “do the work,” not just underground practitioners but also groups of young men and women who are growing plants and mushrooms, sharing them with their friends in a community of shared knowledge, and supporting each other’s work through traumatic experiences.
Psychedelic Science Becomes Citizen Science
The psychedelic surge of the ’60s catalyzed a generation whose interest in psychoactive compounds could not be quashed by prohibition. Events and publications on psychedelic plants and fungi were essential to spreading awareness and cultivating a movement of citizen science in Australia and around the globe.
Anyone who had a copy of the famous article from Life Magazine written by Gordon Wasson had access to the beautiful and taxonomically accurate illustrations by French Mycologist Roger Heim. It was from these illustrations that many first learned how to identify the Psilocybe mushroom species in the wild.
The landmark 1967 San Francisco conference, Ethnopharmacologic Search for Psychoactive Drugs, was the first conference dedicated to conversations about psychoactive plants and fungi. The conference also published a book with numerous articles discussing many entheogens. This conference and book were seen as significant at the time and were revisited 50 years later, with another conference and second volume of the book.
The late ’60s saw the beginnings of a ‘literature underground’ that communicated a lot of the information people wanted about psychedelics. In 1969, Robert E. Brown and associates published The Psychedelic Guide to the Preparation of the Eucharist in a Few of Its Many Guises, a publication that set the bar for a sophisticated level of knowledge that circulated in underground texts for decades. The book described the cultivation of a number of entheogenic plants and the extraction and synthesis of the associated alkaloids.
Though formal research ground to a halt around the world following prohibition, the non-clinical use of psychedelics kept going. And while underground chemists such as Bear Stanley and Nick Sand were producing large quantities of LSD, those in the movement were also investigating alternatives, particularly psilocybin-containing mushrooms.
In the following decades of underground research, two fields of study in particular significantly contributed to psychedelic science: ethnobotany and mycology.
Ethnobotany in Australia: The Planting of Many Seeds
The landmark Life Magazine story, Seeking the Magic Mushroom, sparked an interest in the traditional use of many fungi and plants. When LSD was criminalized, many began looking for alternatives.
There had been a fascination for psychoactive plants within the scientific community for hundreds of years, with the publication of many Materia Medica discussing the use of poisons and narcotics for medicinal applications.
Many of these books referred to older herbal books or medieval manuscripts. Considerable psychedelic-referencing literature was written during the early 1900s, with books and papers discussing peyote, morning glory, ergot, and, of course, fungi.
The publication of Carlos Castenada’s The Teachings of Don Juan in 1970 sparked a wider cultural fascination with psychoactive plants in Australia. A growing curiosity led many people to source some of the plants discussed, often not ethically.
Peyote especially suffered from overharvesting, making it harder for Indigenous groups to access the plants necessary for their traditional pilgrimages. Some plants, such as Datura and Brugmansia, became problematic, with people not appreciating the dangers inherent in such powerful entheogens.
Finding Fungi: Mycological Exploration in Australia
Mycology has long been a key aspect of citizen psychedelic science in Australia. Mushrooms had the benefit of being free but also came with the thrill of foraging. Foragers will happily tell you how rewarding finding a large haul of mushrooms can be. While many plants take time and patience, magic mushrooms could be readily foraged or cultivated in a matter of months, but also discreetly.
The culture around the cultivation of Psilocybe cubensis “Gold Tops” or “Golden Teachers” and Psilocybe tampenensis “magic truffles” or “philosophers stones,” has been one of the significant undercurrents in psychedelic science in Australia.
In 1991, Alexander and Ann Shulgin published the legendary book PiHKaL, followed by TiHKaL in 1997. These two books were published based on the citizen science principles of keeping the science open, to use by those who are interested in diving in.
In 1997, the website, The Shroomery, launched and quickly became a significant resource for all things psilocybe and mushroom cultivation in general. Other sites that helped communicate information about psychedelics included Lyceum, EROWID, and the forums Bluelight, Mycotopia, and DMT-Nexus.
In Australia, The Corroboree (the world’s longest-running ethnobotanical online forum) and Ethnobotany-Australia were crucial sites for locals exploring psychedelics.
The Psychedelic Underground in Australia Flourishes
While the United States and Europe were the epicenters of this cultural change, Australia was not immune to their influence. Music, clothing, fashion, and lifestyle choices were a little behind their contemporaries, but a fascination with psychedelics was a big part of this dynamic.
“Some species of toadstool give rise to a kind of intoxication. A former colleague of mine told me how ‘my parents ate once a dish of mushrooms, and as the meal progressed, they gradually became more and more hilarious, the most simple remark giving rise to peals of laughter.’”
It is thought the mushrooms were Psilocybe cubensis, picked while foraging for field mushrooms.
In 1958, mycologists Aberdeen and Jones published a paper entitled A Hallucinogenic Toadstool in the Australian Journal of Science. They were investigating Panaeolus ovatus, thought to be responsible for several accidental intoxications in Australia, but the pair concluded it was more likely P. cubensis. Aberdeen is remembered for being particularly interested in this hallucinogenic species.
“For some time, young drug users had been aware of the existence of a ‘legendary mushroom,’ but information regarding habitat, identification, and effects was lacking. It seems that the necessary information was supplied by a visiting surfer from New Zealand or the U.S.A.,” wrote J.P. McCarthy in 1971.
Locals in the small town of Nimbin in Northern New South Wales would disagree, saying: “We knew about them long before that.”
Australia is home to some particularly beautiful cactus collections, with many Trichocereus species imported during the ’50s and ’60s and allowed to grow to impressive stands. Members of cactus communities often met and swapped seeds and cuttings of various species, including peyote.
In time, many of the larger cactus collections were opened to the public. With the resurgence of interest in hallucinogenic cacti, a new generation began growing and setting up small nurseries. One of these, Urban Tribes, regarded as one of the better cacti collections in Australia, was created by Mark Camo in 1994, who was also possibly responsible for the first cutting of Banisteriopsis caapi in Australia.
Connecting the Psychedelic Dots Across the Continent
Australia is a large, mostly empty country. Psychedelics, being a fairly niche, and legally tricky interest, meant a lot of people interested in underground psychedelic science were often isolated from each other.
The Australian psychedelic underground has required a certain level of self-sufficiency, and networking, but with the introduction of electronic communication in the early ’90s, things rapidly changed.
The publication in 1994 of Cyberia: Life in the Trenches of Hyperspace introduced many to this rapidly evolving network of technically minded psychonauts. The emergence of various websites and forums within the digital landscape of the late ’90s allowed a much broader and more immediate form of interaction, education, and harm reduction around the fungi, plants, and compounds being used in Australia.
It was not unusual during the ’90s and early ’00s for small crowds of individuals to gather in the forest for ‘bush doofs’ (or raves). These gatherings became psychedelic meeting points, allowing people of like minds to connect and share knowledge. As the ’90s progressed, there was a revival of countercultural ideas, with a fascination for the Beat movement of the ’50s, alternative lifestyles, and particularly, psychedelics.
A growing interest in ethnobotany led many university students to access scientific literature and distribute knowledge on the internet. Information about the presence of DMT in Australia’s native Acacia, Acacia maidenii, was discovered in scientific literature by a student at the University of Sydney, who went on to publish extraction techniques and subsequent experiments.
Terence McKenna visited Australia in 1997 for a speaking engagement at Beyond the Brain Club in Byron Bay. Rumor has it McKenna left a B.caapi vine cutting behind. DMT and ayahuasca were rapidly gaining popularity at the time, and McKenna’s visit led to an increased curiosity and, in time, the popularity of ayahuasca circles in Australia.
The first of many Ethnobotanica conferences was held at Wandjina Gardens in Northern New South Wales in 2001. These small gatherings inspired the formation of Entheogenesis Australis (EGA), which held its first conference in Belgrave, Victoria, in 2004.
These events allowed a multidisciplinary community of both underground and aboveground researchers, scientists, writers and more, to come together, share knowledge, educate, and support others entering the space, in ways that had never happened before in Australia.
In 2010, MAPS founder Rick Doblin was invited to speak at that year’s EGA Symposium. A workshop held after the event led to the formation of Psychedelic Research in Science & Medicine (PRISM), which is now Australia’s leading psychedelic research charity. The EGA conferences are now recognized as one of the longest-running psychedelic conferences.
Honoring the History of the Australian Psychedelic Underground
The option to use psychedelics within a therapeutic context in Australia is promising, though many professionals entering this space may be unaware of the importance of the underground work, which laid the foundation to understanding effects, how to use psychedelics safely, the problems around consent, and also how to integrate the psychedelic experience.
As the space around psychedelics change, there is a need for reflection on how far our understanding of these substances have come by virtue of underground researchers. While building on the work of traditional practices, and prior research, there is, perhaps, also a need to consider a contemporary approach, reflecting on underground practices in an attempt to create a modern approach to psychedelics without appropriating traditional practices.
Is the globalization of ayahuasca hurting tradition and taking ayahuasca further away from its Indigenous roots? Or is it spreading its culture to the people who need it most?
In this episode, David interviews Glauber Assis, Ph.D.: research associate at the Interdisciplinary Group for Psychoactive Studies, director of the Psychedelic Parenthood community, Vital instructor, and leader of Jornadas de Kura, a plant medicine center in Brazil.
He talks about growing up in Brazil in the shadows of colonialism, and how he felt his early experiences with ayahuasca and the Santo Daime church decolonized his mind, changing his relationship with himself and his family, and eventually leading him to start his own church: Céu da Divina Estrela. He believes that to truly know ourselves, we need to experience other cultures, and to truly see the commonalities between each other, we need to recognize just how different we all are. He feels that true growth is not found in the substance or experience, but in the relationships we have with others, and our ability to change.
He discusses:
How ayahuasca becoming a global phenomenon is revitalizing traditions that may have otherwise been lost
His first travels to the U.S. and why we need to stop romanticizing other cultures
The power of live music in a ceremonial group setting
The birth of his third child in a car, and what psychedelic parenthood really means
The importance of understanding multiple different frameworks and being able to use them together
and more!
Bonus: This episode features the first live performance in PT podcast history – a song Assis wrote in the Santo Daime tradition.
Researching the true history of substances deemed illegal can lead to surprising results. In the case of LSD, does its history include a connection between Nazi Germany, the CIA, and the roots of MKUltra?
In this episode, Joe interviews award-winning novelist and screenwriter, Norman Ohler.
Following in the footsteps of Blitzed: Drugs in the Third Reich, his newest book, Tripped: Nazi Germany, the CIA, and the Dawn of the Psychedelic Age, tells the story of how the Nazi’s passion for methamphetamine turned into a curiosity about LSD, and how their experiments with trying to harness LSD as a truth drug eventually led to the CIA continuing their research under their MKUltra program. The book came about from trying to understand why LSD never became medicine – a question posed by his father, when discussing how LSD could help with his wife’s progressing Alzheimer’s symptoms.
He discusses:
His path to becoming a “gonzo historian” and how his early psychedelic research was inspired by a friend’s discovery of methamphetamine tablets from the 40s
Henry Beecher’s LSD experiments with students at Harvard, and how researchers often didn’t know they were contributing to MKUltra
His recent appearances on The Joe Rogan Experience and Jesse Watters Primetime
His mother’s experience with microdosing LSD and why police showed up at his father’s door with a warrant
Why he believes psychedelics will be legalized in the U.S. in the next 10 years
In the communities of the Shipibo people in the Peruvian Amazon, there are healers known as onayas and witches known as yubés. During ayahuasca ceremonies, onayas will attempt to alleviate the suffering of participants who have been cursed by yubés, through cleansing rituals and songs. In doing so, the onayas risk their lives, according to Alonso del Rio, the founder of retreat center Ayahuasca Ayllu.
An energetic battle between the onaya and the yubé soon ensues, he says. The onaya may not sleep for an entire week, under constant attack from the yubé in another plane of consciousness.
“There have been many high-level healers who have died from confrontations with these so-called witches,” del Rio claims, saying that such skirmishes take place in the metaphysical realms between most Amazonian communities. This possibility was previously noted in the 1998 book, The Cosmic Serpent, among other texts.
Del Rio – who was born in the Peruvian capital Lima and studied for 13 years in the Shipibo tradition to become a psychedelic facilitator – accepts that this is a controversial topic, which is unlikely to be taken seriously by many educated people. But he says that a serious, lengthy illness and the destruction of his house some years ago is evidence of this sinister reality. Only when del Rio began to understand the nature of a curse placed upon him in 2005 by a disgruntled sorcerer, was he able to learn how to cure himself and prevent his likely demise.
The Risk and Responsibility of Preserving Ancestral Psychedelic Knowledge
As part of this ongoing quest, del Rio – a self-described “consciousness activist” who holds ayahuasca ceremonies in Peru and across the world, where it is permitted – has collaborated with Psychedelics Today to develop a course titled “Ancestral Teachings for the Psychedelic Renaissance” to help psychonauts and practitioners deepen their understanding of the nebulous nature of shamanism. He refers to ayahuasca, peyote, huachuma and other plant-based psychedelics as “power plants.”
“Because power is something neutral,” del Rio says. “It depends on who uses it and what for.” The consumption of plants like ayahuasca, or lab-based psychedelics like LSD, he adds, does not automatically improve people. Contrary to the belief held by many who work in the field, he believes they should not be called “medicine,” because psychedelics are not inherently medicinal.
The course illustrates how complex and testing a life dedicated to sharing psychedelic plants ceremonially is.
“I believe that the deeper one goes into this path, the more you realize how infinite it is, and the care and responsibility you have to take to preserve your life and the lives of the people attending a ceremony,” he says.
Beyond Science: How Ancestral Psychedelic Knowledge Offers a Deeper Understanding of Healing
Del Rio – who studied under a Shipibo onaya named Benito Arevalo who encouraged him to share the teachings more widely – feels the best path to responsible administration of power plants is achieved by undergoing a comprehensive apprenticeship with an elder.
“I believe that there are many people who put many people at risk because of their poor training,” he says. “This is not something you really learn, not even in ten years, [but] it is a lifelong path in which we are being formed and each time we understand more how to serve better.”
Stripping psychedelic medicine of its 10,000-year-old Indigenous history and framework of use in order to make it fit within a Western allopathic healthcare system is short-sighted, he contends. It seems that being dispensed psilocybin in a medical setting in the U.S. could be safer than risking being cursed by a yubé in Peru during an ayahuasca ceremony, but del Rio says that the psychedelics cannot only be understood within a scientific paradigm.
“The same amount of substance will work differently for different people,” he maintains. “The substances are not actually what heals, within our tradition, the energy of the healer contributes as much as the substance itself.”
Integration of Ancestral Psychedelic Knowledge into Modern Psychedelic Practices
Little by little, there is an increasing appreciation that Western medicine can learn from the ancient history of psychedelics. In September, an article published by the BBC reported on how it is essential for Western society to develop an understanding of how Indigenous communities have “very different belief systems for interacting with and interpreting the world around them.”
The bulk of clinical psychedelic research thus far has been focused on the individual, as opposed to the group. Any possible interaction with the natural or spirit worlds is completely overlooked. Del Rio urges modern-day researchers to integrate traditional knowledge, “so we don’t repeat mistake after mistake, which, above all, would put many people at risk.”
The Role of Nature and Community in Preserving the Ancestral
Indigenous peoples in the Americas “have maps, guides, a deep familiarity with altered states of consciousness,” Jules Evans, a psychedelics researcher at Queen Mary University of London, who directs the non-profit Challenging Psychedelic Experiences, told the BBC. “Secular people, on the whole, do not. As a result, people can be bewildered by the experience and confused as to how to integrate it into a materialistic worldview. This existential confusion can last months or years, and the person who comes out on the other side may be very different to the person before.”
Central to the process of integration of ancestral psychedelic knowledge is a sense of community, but participants in psychedelic retreats can be left wanting when they return to the urban silos and experience isolation even after transcendent, healing experiences. Even more important is a connection with nature, according to Francisco Rivarola, who worked with del Rio to produce the course.
“The daughter of a Shipibo chief told me that she believes … that what is really sickening society is the disconnection that they have from nature and the source of the divine,” he says.
“The psychedelic [experience] is a portal through which maybe, if you’re lucky and you do this the right way, you can touch upon that connection.”
A failure to make secure that enduring connection – in tandem with the sense of community experienced within ceremony – explains why many people persist in regularly taking high doses of psychedelics in group rituals without reporting long-term improvements in their health, Rivarola adds.
“Working with sacred plants within a ceremonial space allows you to understand something that the West does not understand,” says del Rio, “which is the intelligence of plants and how they can act selectively.”
The folly of Western science – and the psychedelics researchers who do not investigate plants and drugs outside of a “reductionist scientific paradigm that only sees matter without its interaction with other energy levels” – will soon become clear, he claims. “In ten or twenty years we will laugh at this model.”
Are you eager to increase your ancestral knowledge? In Ancestral Teachings for the Psychedelic Renaissance, you’ll experience an introduction to the depth of training that a traditional Peruvian curandero goes through and a roadmap for the life-long practices that anyone relating to psychedelic medicine and practices can benefit from. Over 20 hours of recorded classes, three live group calls,and two complimentary e-books are included. Secure your space today – seats are limited!
With so much attention being placed on the psychedelic experience itself, too many people are getting stuck in patterns of chasing the experience without making space for integration.
She talks about her early days of rave culture and MDMA, to exploring other substances, to where she is today: finding joy in the simple things in life, embracing recreational psychedelics, and continuously working on herself while understanding that psychedelic experiences are not the be-all, end-all medicine, and that taking space to integrate learned lessons is where the true potential lies. She recognizes that many of us set out to heal trauma or work on something specific, but often get caught in a “healing trap,” where a victim energy ends up holding us back – and keeps us coming back. When is the healing done? When do these experiences become a habit or escape? What are we not integrating?
She discusses:
The “7 levels of energy” framework she uses with clients
How she works with clients who return to unhealthy patterns after a big experience
The judgment of the psychedelic space, both for people who stop using psychedelics and for people who return to the well perhaps too often
Her relationship with her mother and how her mother’s cancer treatment inspired her to create Kanna Wellness
How much of a factor acceptance is in finding joy in the mundane
and more!
Serving Canada (for now), Kannawellness.com just launched, and features kanna extract eight times more potent than what is on the market today. If you’re curious, use code PT10 at checkout for 10% off your order!
After years of work, MAPS/Lykos was finally able to present MDMA to the FDA as a possible tool in the fight against PTSD, only to be denied in devastating fashion. Just why did the FDA reject MDMA-assisted therapy for PTSD?
In this episode, Joe interviews Ingmar Gorman, Ph.D.: clinical psychologist and co-founder and CEO of Fluence, a psychedelic education company.
Gorman served as a co-principal investigator and study therapist on MAPS’ Phase II and III clinical trials for MDMA-assisted psychotherapy for PTSD, and works with drug sponsors: training, developing the components for clinical trials, and designing therapy manuals. With his insider’s perspective, he discusses the reasons why he believes the FDA rejected MDMA-assisted psychotherapy for PTSD: from ICER’s 2.1 section of the report giving legitimacy to allegations they don’t have the authority to research, to Lykos not being able to defend some accusations due to confidentiality, to the damage caused over time (which likely influenced the decision) from attacks against Lykos from dissenters.
He discusses:
How, despite abuse claims, the main allegations in the report were actually about the mishandling of data or influence of investigators on participants
The complications of needing to follow study frameworks: Should your adverse experience be in the report if it happened outside the study window?
How easily opposition can attack and demonize a faceless company, while forgetting the humanity of the people behind it
Inner healing intelligence and the proposition that people have been indoctrinated into this concept by MAPS
The need for journalists to research more and not just jump on a narrative
Doctors across the country are beginning to look beyond their prescription pads to explore new treatments for chronic pain management: psychedelics.
As clinical research mounts, patient stories become more frequent, and a desperate call for new solutions to help people find relief for chronic pain becomes louder, substances like psilocybin and MDMA are entering medical education as promising new treatments.
Healthcare professionals are listening and learning how psychedelics could become part of their practices, offering new hope to patients for whom traditional methods – like opioids and nerve blocks – often fall short.
Psychedelics Take Center Stage at Medical Conferences
Recently at the annual PAINWeek conference, more than 1,400 pain management professionals gathered to learn about advances in the field. Psychedelics took center stage: the 2024 event marked the first time psychedelic medicines had a dedicated track on the agenda.
Presentations in the psychedelic track were delivered by patients, healthcare professionals, including Dr. Eugene Vortsman, licensed clinical social worker Erica Siegal, and attorney Deborah Linden Saly, who are each engaged in research, advocacy, or clinical practice with substances like psilocybin, MDMA, LSD, and DMT.
A growing body of evidence shows people living with conditions including chronic low back pain, migraine, cluster headaches, fibromyalgia, traumatic brain injuries, and phantom limb pain often find that existing treatments are either ineffective or come with troubling or dangerous side effects.
The presence and fervor around psychedelics at the conference is the latest example of a growing focus by the medical community on psychedelics as a new and promising treatment for a wide range of chronic pain and physical conditions.
How Psychedelics Work to Combat Chronic Pain Conditions: Examining the Stories and Research
The complexity of pain is well-matched by the multiple ways that psychedelic substances impact human physiology and perception. Key pain prevention qualities of psychedelics include their ability to interfere with the ascending cascade of pain signals and their powerful anti-inflammatory effects.
New mechanisms of action for how psychedelics improve pain are continually being discovered and proposed. Broadly, it seems to be a complex confluence of biological, psychological and social factors that are all altered by psychedelics. It is premature to state that there is one key or overarching mechanism at work. The field continues to deepen knowledge about which substances and at what doses, are right for which conditions and individual patients.
Another exciting area of exploration is how psychedelics can be combined with a wide array of adjunctive therapies like neuromodulation, physical therapy, massage, mirror box exercises, posture therapy, and more to enhance the efficacy and enduring effect on chronic pain.
“I had been evaluated for musculoskeletal pain and dysfunction that I had acquired through a host of injuries over the years of my performance career, and in fact, had just been in the doctor’s office a few months earlier trying to determine if I had arthritis or something worse,” Wing said. “But right there in the (psilocybin) session room, I started having a neurological revision, with my muscles and nerves in my right inner thigh firing in an effort to recalibrate the sensory and motor inputs and outputs in that part of my kinetic chain.”
Personal stories combined with evidence from clinical studies suggest the positive experiences of people in pain who try psychedelic treatments are not lucky aberrations.
Navigating Legal Considerations of Psychedelics for Pain Management
Despite a rise in queries, concerns about discussing illegal substances keeps many in healthcare from speaking to their patients about psychedelics for chronic pain.
“Increasing numbers of patients ask me about the potential health benefits of psychedelic agents, both for my area of particular interest – cluster headache, as well as for other headache conditions and for general mental health,” Dr. Brian E. McGeeney, a neurologist and headache specialist in Boston said.
Attorney Deborah Linden Saly cautions healthcare providers: regardless of how state-level laws may change, psychedelics mostly remain illegal Schedule I substances at the federal level. But, she adds, medical professionals can employ strategies to mitigate liability when their clients ask them about psychedelics.
Broadly, healthcare providers can and should be able to answer questions about known efficacy (as documented in the scientific literature), psychedelic-prescription drug interactions, and be able to point to quality sources of information where the patients can learn more. Healthcare providers should be wary of recommending or encouraging psychedelic use until the legal status of these substances changes, but this does not negate providing clients, especially those who have exhausted all typical treatment methods, with resources and education – and encouraging them to seek more on their own.
Psychedelics Entering the Professional Education Arena
In the past two years, many professional medical meetings have included discussion of psychedelics to treat pain. Earlier this year, Dr. Emmanuelle Schindler spoke at the American Headache Society’s (AHS) Annual Scientific Conference about her positive and significant research on psilocybin for cluster headache and migraine.
This fall, AHS will also host a pre-course titled Psychedelics and Headache Advanced Course at their Scottsdale Symposium. Presenters for this course include the founder and executive director of Clusterbusters, Bob Wold; sociologist and author of Psychedelic Outlaws: The Movement Revolutionizing Modern Medicine, Joanna Kempner, PhD; and Dr. Emmanuelle Schindler and other physicians. By the end of 2024, Schindler will have spoken on this topic at 16 medical and research events in the past two years.
The patient advocacy group Clusterbusters recently held its 19th annual U.S. conference, and due to growing interest from healthcare providers, they introduced a Continuing Medical Education (CME) course for the first time. This addition led to a fourfold increase in the number of attending medical professionals, who came to learn from the cluster headache patient community about effective treatments, including the potential use of psychedelics.
“What a privilege it was to get a better understanding of this community and the disease they tragically share. But it’s for that shared agony that they can make their lives better, along with the lives of countless others. Not to mention all the lives they’ve saved. Now they can count my enlightenment among their triumphs,” said Dr. Stephanie Nahas, a Philadelphia-based headache specialist.
The Future of Chronic Pain Care: With or Without Psychedelics
One in five Americans currently suffers with chronic pain. Pain management professionals know better than anyone else (except maybe individuals living with poorly treated pain) that the medicines and therapies currently available are insufficient to deal with the epidemic that is growing in our aging society. Psychedelics won’t soon be a first-line pain treatment or an effective solution for all the people living with pain, but patients are increasingly using and reporting remarkable effects with psychedelics. And their physicians have taken notice.
Within the coming years, pain management professionals will likely begin to be able to integrate psychedelic medicines into their clinical practices. The time to educate them is now.
Registration for the annual Psychedelics & Pain Symposium hosted by the Psychedelics & Pain Association (PPA) and REMAP Therapeutics on Sept. 28 – 29 is now open. This online conference dives deep with researchers, clinicians, patients, and advocates leading the field of psychedelics for pain and physical conditions. Day One will explore in-depth the foundations of this topic and is free for all registrants. Day Two will focus on advanced topics including preliminary results from ongoing trials, exploration of complex mechanisms of action, and the clinical potential of psychedelics for physical conditions. Secure your seat now.
Psychedelic experiences can be a key drivers toward finding your soul’s purpose. But how can the insights learned lead to professional growth or a completely new career?
In this episode, Kyle interviews Beth Weinstein: spiritual business coach, host of the “Medicine For These Times” podcast, and founder of the Psychedelics, Sacred Medicines, Soul’s Purpose & Business summit.
She talks about a pattern she noticed of people working with psychedelics and seeing progress on what they set out to heal, but with a short-lived afterglow, as they remained in unfulfilling jobs without making any changes. She wondered: What if they applied the lessons they learned during their experience to their careers? What small steps could they start taking to either improve their current job, or find their true soul’s purpose and carve out a new path? Weinstein’s path has led her to combine practical business action plans with more spiritual and traditionally psychedelic modalities to help people grow in their careers and become their most authentic selves – especially if they’re trying to enter into the psychedelic space.
She discusses:
The importance of making time to talk things out with a coach, integration circle, or friends – especially in a culture that only gets more distracting and chaotic every day
The challenge of differentiating between guidance: Is it your soul’s true purpose, or a trick of your ego?
The weirdly taboo topic of money in psychedelics, and the delicate balance of aligning with charitable values while making a living
The mystical aspects to how life can change with new energy: Maybe that layoff happened at the perfect time?
The power of positivity and small steps toward change, and how working on something outside of work can transform how you show up at work
and more!
Weinstein’s newest course begins early next year: The True Path Entrepreneur Group Business Coaching Mastermind Program, which is a 12-month live coaching course designed to reprogram limiting patterns and beliefs and help move people into alignment with their true path. Click here for more info and to apply.
As more people have experiences with non-ordinary states, integration becomes more important than ever. But if there isn’t one in your area, how can you create your own psychedelic integration circle?
In this episode, David interviews Daniel Shankin: psychedelic integration coach, Vital instructor, and founder and director of Tam Integration.
He talks about the underrated importance of integration circles, how he created Tam Integration out of a personal need for them, how simple it can be for people to create their own groups, and how open-ended newly formed groups can be. He also discusses his “fractal inquiry” coaching method, and how the best coaching involves simply asking questions that lead clients to their own realizations and wisdom. He is offering courses that teach both of these skills: a course called Creating Community Psychedelic Integration Circles, and the newly-launched, year-long Mt. Tam Psychedelic Integration Coaching Program, beginning in October.
He discusses:
The importance of learning how to focus on your breath, especially during a tough experience
Hugging the Hindu spiritual leader, Amma (Sri Mata Amritanandamayi Devi), and the special energy that some people have
The benefits of knowing when a mind path isn’t worth exploring
The difference between judgment and curiosity
The weirdness of psychonauts, and how maybe getting a little weirder is what’s needed for your healing
Despite the dose, the substance, or a carefully tuned set and setting, seemingly, psychedelics don’t always work for everyone. This frustrating phenomenon known as the “nada effect” sometimes shows up, and leaves individuals without the psychedelic trip they expected.
But why does this happen? Could the ego be the key to understanding this no-high zone, or are biological factors, medications, or deeper psychological and spiritual reasons to blame?
When Psychedelics Don’t Always Work: A Historical Account
When Richard Alpert, the former Harvard psychologist who later took the name Ram Dass, met his spiritual guru Maharajji in 1967 he was asked if he had “any of that yogi medicine.” Meaning, of course, LSD.
Alpert duly handed over a 300-milligram capsule of LSD, already a considerable dose, but Maharajji asked for two more pills.
“I was thinking this is going to be pretty interesting, and nothing happens at all,” Ram Dass later recounted. “I was impressed.”
Three years later in India, Maharajji requested an even larger dose of 1,200 milligrams.
“At one point he went under his blanket and then he came back down looking absolutely mad, and I thought ‘What have I done to this poor old man?’ He doesn’t understand the power of our medicine, and he probably did throw it over his shoulder last time.”
Once Ram Dass was “totally paranoid” and regretting giving such a potent dose of LSD to a man who had no experience with psychedelics, Maharajji “laughed in glee” and demonstrated that he had, in fact, not been tripping. The ultimate purpose of the exercise, it seemed, was to show Ram Dass the relative impermeability of the spiritually enlightened – so long as the mind is firmly fixed on God – to psychedelic substances.
‘The Psychedelic Space is Filled With Some of the Biggest Egos’
Today, scientists give the notion that psychedelics don’t work for the “enlightened” little regard, even despite contemporary tales of master meditators experiencing little effect from large doses.
“For a field that is all about ego dissolution, the psychedelic space is filled with some of the biggest egos that say the most outlandish stuff,” says Zeus Tipado, a neuroscientist and PhD candidate at the University of Maastricht. “A person claiming they can’t trip because they’re ‘more spiritually evolved’ is the highest of ego trips. They’re fabricating a level of superiority that is unnecessary and unscientific.”
Naturally, as the use of psychedelics increases and mainstream culture adopts some trippy elements, some may claim to be more spiritually evolved and psychedelically experienced than others.
“This creates a division – ‘us’ vs. ‘them’ thinking – and that thinking doesn’t really do much for humanity except create separation,” Tipado adds.
(Unsurprisingly) Studies Show People Have Stronger Experiences at Higher Doses
Although Maharajji took a huge dose of LSD, explanations for some who claim to have no discernible visionary or felt experience – the so-called “nada effect” could be related to the amount of substance taken.
Manoj Doss, PhD, a cognitive neuropsychopharmacologist at the University of Texas in Austin, largely rejects the idea that those who may have spiritually transcended are less likely to experience intense trips, but he acknowledges that people – monks, for instance – who are not caught up with the “chaos” of the mind and worrying about what they have to do the next day may find the psychedelic experience more tolerable.
“Some people definitely don’t get effects,” he says. “Some people don’t get visuals, but they get the weird mind space. Some people get visuals and less of the weird mind space. I do imagine if they cranked up the dose, then they would probably start to go into some weird places in their head.”
Why Psychedelics Don’t Work for Everyone: Prior Beliefs, Aphantasia, or Medication History
According to psychopharmacologist Robin Carhart-Harris’ relaxed beliefs under psychedelics (REBUS) theory, the relaxation of top-down expectations encoded within the default mode network of the brain is crucial.
Whether one’s top-down expectations relax or not “may be the defining characteristic of psychedelic brain dynamics and subjective experience,” reports neuroscientist Marco Aqil.
This process allows an increased flow of bottom-up information which is “unsuppressed” by existing beliefs.
Others are more prone to “absorption” than their peers.
“Maybe the only personality trait that is reliably known to be related to the intensity of the experience is absorption,” says Dr. Leor Roseman, a psychedelic researcher at Exeter University.
Some people get more absorbed easily in their external or internal worlds, he explains. For instance, some are more absorbed in the experience of watching a sunset than their peers.
“People who are higher on the absorption scale are also more sensitive to psychedelics,” adds Roseman. “People who are low on absorption need higher doses.”
Tipado, meanwhile, offers an alternative possible explanation that the condition aphantasia, which makes it impossible for people to visually imagine things, may impinge on the ability of people to have psychedelic visions.
“We don’t necessarily know why aphantasia happens and some people with this condition also have an inability to imagine hearing something – so it may be a wider sensory condition,” Tipado says. “Varying spectrums of aphantasia could explain why some people don’t have a perceptual trip when they do psychedelics.”
Those who do not experience intense effects may effectively have less serotonin 2-A receptors available for the psychedelic to upregulate, Doss adds. This could be down to having recently taken antipsychotic medication, though one paper proposes that genetics could be the reason. Early research and anecdotal reports also suggest that people who have taken antidepressants for some time are more likely to report reduced effects, because the drug is effectively using some of the serotonin receptors for its own purposes.
“I’ve heard of retreats in Jamaica and Mexico where they won’t wean people off SSRIs but start them at a regular dose but then double the dose if it doesn’t do anything,” Doss says. Other facilitators might then offer a cannabis joint to activate the effects of psilocybin, for instance.
‘For Some People, it’s Just So Hard to Trust’
But Dr. Rosalind Watts, the former clinical lead for Imperial College London’s psilocybin for depression trial, says that it would be wiser to guide people who have experienced serious traumas and exhibit signs of interpersonal distancing – characteristics, she says, of people who do not “break through” during psychedelic trials – through breathwork sessions and smaller doses over weeks prior to a bigger dose to build trust and safety.
“For some people, it is just so, so hard to trust,” Watts told the Adventures Through the Mind podcast. “There is this holding on, because it just doesn’t feel safe… [and they] would probably need a lot more support in order to let go.”
When somebody’s system is overwhelmed with a feeling of unsafety, there can be “a shutting down,” she adds. “On a neurobiological level I’m sure there are processes that kick in that might put the brakes on, if something feels so dangerous to the organism, then the organism shuts down.”
During the podcast, Watts responded to how psychiatrist Stan Grof spoke of how some hyper-vigilant patients exhibit a compulsive holding in the psyche that only a dose of 1,500 milligrams of LSD could penetrate, after which a regular dose of the psychedelic would have a felt an effect.
Those more interested in shamanistic explanations than clinical definitions may simply say, the person receives what they are ready for when it is the right time.
“There is a homeostatic balancing system and if your system doesn’t need a big jolt then you’re not going to get a big jolt,” says Watts. “My sense would be that dose would certainly come into it. And that for these people, if we’d have given them a much larger dose, then maybe there would have been this breakthrough and they wouldn’t have been able to hold on.”
It is not uncommon for at least one person in a group of people taking ayahuasca in a ceremony to report having experienced very little, or nothing, she adds.
“It would be very interesting to interview all those people and try and work out if there was some – maybe unconscious – sense of unsafety, in the environment because of how they were feeling that day, or just not feeling safe enough to let go.”
Roseman says that participants in certain ayahuasca ceremonies may justifiably not feel safe enough to have a transcendent experience
“There’s a lot of research about how trust predicts spiritual experiences, breakthroughs and positive therapeutic experiences,” he says. “Some people do not trust easily, but it can be that the facilitators are genuinely untrustworthy. Not all resistance is a bad thing.”
So, why did Maharajji not breakthrough with 1,200 milligrams of LSD?
“I don’t know, I don’t believe that so much,” says Roseman. “I don’t buy it.”
Cluster headaches are considered to be the most severe pain a person can experience. With scarce research and no funding, citizen-led science has taken over, and sufferers may have discovered the answer: psychedelics.
The book profiles the history and groundbreaking work of ClusterBusters, a nonprofit researching and spreading awareness about what someone named Flash discovered decades ago: that for some people, psilocybin and LSD could stop cluster headaches from coming on. Through early internet message board posts and email exchanges between Bob Wold, Rick Doblin, and others, Kempner pieced together their story. And through attending ClusterBusters meetings, she discovered that a lot of the true healing lies in the bonds formed and the hope people find when seeing something new work for a pain for which science has no answer.
She discusses:
The lack of political will behind something so debilitating: Why is there no funding for this?
The importance of patient advocacy and the role of the internet in sharing novel information
The difficulty in studying a disease so unpredictable: How do you run a randomized trial when you don’t know when a cluster is going to happen?
Why the headache community clashes with psychology
Concerns over how to ethically combine underground and Indigenous knowledge with above-ground University research
In an age where technology has made it easier than ever to reach each other, humanity faces a glaring paradox: people are more disconnected than ever before, and the need for togetherness has never been greater.
Disconnection isn’t just a social or personal issue – it’s a driving force behind the multiple, interconnected crises we’re facing today. This “polycrisis” is a term that speaks to a complex web of global challenges like climate change, social inequality, and political instability, which are deeply intertwined with the alienation we feel from each other, our environment, and even ourselves. We find ourselves caught in a vicious cycle that erodes our ability to innovate, collaborate, and maintain the relationships necessary to solve enormous problems.
But there is hope in psychedelics. As powerful tools that can heal fractures, psychedelics can restore our sense of belonging and connection with ourselves, each other, and the planet. By addressing the roots of alienation, psychedelics can offer a solution to not only individual and collective repair, but also a way to tackle the global polycrisis threatening our future.
Understanding Modern Alienation: Fuel for Fragmentation
Around the world, people are feeling a profound sense of disconnection – socially, culturally, environmentally, and from themselves. Over 60% of adults are chronically lonely, and this number continues to rise. Modern alienation has led to widespread isolation, division, and perhaps most disturbingly, a loss in the meaning in life for many people. It isn’t just harmful for individuals; it also fuels the larger polycrisis we face by undermining our ability to collaborate, innovate, and sustain a healthy relationship with our world.
Here are some of the most prevalent forms of modern alienation:
Social Alienation
Many people feel increasingly disconnected from the social groups that used to give them a sense of belonging. While social media seems to connect us, it actually deepens these divides, creating echo chambers where different perspectives aren’t usually celebrated. This divide makes it hard – if not impossible – to create the collective will that’s required to solve global problems. The ripple effect of failing to solve one issue, like social isolation, intensifies parallel issues, like political unrest or “othering.”
Cultural Alienation
As the world becomes more globalized, many people feel estranged from their cultural roots, especially if they live in environments where their culture is underrepresented or misunderstood. Losing your cultural identity can cause people to feel confused and like they don’t belong, weakening the social fabric that’s crucial to building cultural identity worth preserving. The erosion of cultural identity doesn’t just impact people, but it weakens our ability to draw on each other’s perspectives, which is crucial to navigate complex global problems.
Environmental Alienation
Urbanization and modern living have distanced us from the natural world, contributing to a growing environmental crisis. Many people feel disconnected from nature, leading to a lack of appreciation for the environment and a sense of being out of place in the world. This is a particularly deadly example of alienation: when people don’t feel connected to the earth, they’re less likely to try to protect it. We’re now caught in a vicious cycle, in which environmental destruction is perpetuating social and economic instability, and obliterating quality of life for many.
Personal Alienation
On a more intimate level, many people feel disconnected from themselves, and are living lives that don’t align with their values, wants, or actual needs. We can see it all around us, in each other, and ourselves, manifesting as depression, anxiety, and a deep sense of unfulfillment. When we’re disconnected from our inner selves, we’re less likely to engage in our world, weakening our capacity for empathy, creativity, and resiliency in the face of glaring global problems that need solving now.
Psychedelics as a Solution: Reconnecting to Combat a Global Polycrisis
Psychedelics offer a powerful solution. These compounds have shown remarkable potential in healing the mind and restoring crucial lost connections: socially, culturally, environmentally, and personally. By repairing these connections, we begin to lay the groundwork for solving some of the most destructive problems plaguing our planet today.
Repairing Social Connections: Building Resilient Communities and Relationships
Psychedelics can break down the barriers that fragment our communities. In communal settings, such as retreats or group ceremonies, psychedelics foster a sense of unity and shared experience.
Psychedelics can play a major role in mending fractured relationships: in families, between romantic partners, or even between nations. In romantic relationships, MDMA-assisted therapy has been shown to help couples reconnect and deepen their understanding of each other. On a larger scale, psychedelics could be used to overcome entrenched national dogmas, fostering mutual understanding and peace between nations. The historic Soviet-American science conference at Esalen is a prime example, when new age practices led to a vision of peace during the Cold War.
By rebuilding social connections, psychedelics can strengthen the communal ties necessary to address global challenges together.
Reviving Cultural Identity: Protecting Diversity in a Polycrisis World
Culturally, psychedelics are helping people all around the world reconnect with their roots and heritage.
Indigenous communities have used psychedelics like peyote and ayahuasca in ritualistic and medicinal contexts for centuries. And today, they’re being used to help ensure that Native American youth do not lose the connection to their heritage. Peyote remains a central sacrament to the Native American Church, and has been used successfully to reconnect Native Americans to their language through song and chanting (and reliable religious experiences). In addition to reconnecting many Indigenous people with their spirituality, ceremony is reconnecting them with their language, which is really important because it was lost for so many people as a result of colonization.
Reconnecting to your cultural identity doesn’t just help heal personal alienation, but also improves the diversity of perspectives and solutions needed to navigate the complexities of a globalized world facing multiple crises.
Psychedelics can foster a deep reconnection with the natural world. When people adopt a deep love of nature, it is, in theory, possible to solve colossal environmental problems.
Many who take psychedelics outdoors report a heightened awareness of their connection to the earth. It can inspire people to live more sustainably and commit to protecting the planet. By rekindling our connection to nature, psychedelics can help reverse the environmental destruction that fuels global polycrisis, promoting behaviors and policies that prioritize ecological balance, sustainability, and even regeneration.
A famed 2019 study by researchers Sam Gandy, Robin Carhart-Harris and others known as the Nature Relatedness Study. The findings suggest that psychedelic experiences can lead to significant and lasting changes in personality, particularly in terms of increased openness and nature relatedness. These changes may also be linked to shifts in political views, promoting more liberal and pro-environmental attitudes. This underscores the potential of psychedelics not only for individual growth but for broader societal impacts.
A 1966 study, Psychedelic Agents in Creative Problem-Solving, demonstrated how psychedelics helped scientists solve complex problems, leading to significant technological advancements. Imagine the potential if psychedelic-inspired innovation were applied to environmental sustainability or the development of new, greener technologies. By unlocking new ways of thinking, psychedelics can help us develop solutions that address the root causes of environmental crises, rather than just treating the symptoms.
Personal Reconnection: Empowering People For the Good of the Planet
On a personal level, psychedelics offer a powerful tool for self-reconnection, particularly in therapeutic settings. They can help individuals explore their shadow, confront unresolved trauma, and rediscover their true selves. This process of self-discovery and deep healing isn’t just transformative for the person, but has ripple effects that improve our capacity to address global challenges. When we’re more connected to ourselves, we’re more likely to engage meaningfully with the world around us.
Take the opioid crisis, for example. Psychedelics offer a promising alternative or addition to traditional pain management, and may drastically reduce chronic pain without the need for opioids. This could lead to a significant reduction in opioid use and addiction, alleviating the strain on healthcare systems and helping to reinvigorate families and communities.
We see the ripple effect of personal reconnection and doing deep inner work all over the psychedelic field; using the principles of Stan Grof, Carl Jung, and Internal Family Systems to help individuals participate in this adventure of self-discovery.
In fact, we’re offering our Vital students the chance to specialize in Somatics, Jung and Depth Psychology as part of their certification for the upcoming September cohort. We’re the first education program to offer this kind of specialization, which we think will be really crucial to helping people heal themselves and others.
The Transformative Global Potential of Psychedelics
The potential of psychedelics to heal and reconnect us, both personally and collectively, is immense. But we can only do it if we approach these substances with responsibility, respect, and a deep understanding of their power.
Philosopher Buckminster Fuller once said, “You do not belong to you. You belong to the universe.” Our role is to use our experiences to help others, and psychedelics provide us with the tools to do it.
Psychedelics can indeed reconnect us, inspire innovation and creativity, and help us solve complex polycrisis problems we face as a society. But most importantly, psychedelics remind us of our interconnectedness: that we are all part of a larger whole, and that our actions have ripple effects that extend far beyond ourselves.
Breathwork can be a powerful tool for addressing trauma and supporting growth, but the community formed around it seems to prove where the true magic lies: the healing power of connection.
In this episode, Kyle interviews Mustapha Khan: Emmy Award-winning director with over 100 film and television credits, who has worked with clients such as Coca-Cola and Honda, and celebrities ranging from Maya Angelou to Snoop Dogg.
Khan is finalizing a film about Lenny and Elizabeth Gibson and their ongoing work at Dreamshadow – the people and community responsible for Joe and Kyle meeting and the creation of Psychedelics Today. He talks about meeting the Gibsons, being welcomed into their community (instead of his proposed “fly on the wall” role), how centered and happy he felt after his first breathwork session, and what he has learned through the process: that breathwork can be an incredibly healing modality, but the magic he has found has been more in the community surrounding it, and the responsibility (and honor) of being a sitter for someone else.
He discusses:
The first time his breathwork went psychedelic, and speaking with his recently deceased Mother
How he got into filmmaking and why he wants to tell stories about people like the Gibsons
The beauty of breathwork not having a dogma or doctrine attached to it
The power in holding space for someone else, even if it’s just being present
The importance of taking action that aligns with psychedelic ethos: What can you do to contribute to your community?
and more!
Khan is planning to release the documentary, “Life and Breath,” in October. In addition to a screening at Dreamshadow, PT will likely do a virtual one as well, so stay tuned for updates!
While the concept is often unfairly reduced to replacing one drug with another, many people struggling with addictions are proving that there’s a positive link between the use of psychedelics and addiction recovery. Can microdosing be a factor?
As a recovering addict, Nova discusses how working with psychedelics helped her find her way to recovery, and how she’s spreading that knowledge to others through her Psychedelic Recovery program, which focuses more on ‘targeted abstinence,’ instead of the total abstinence model of Psychedelics In Recovery (which works alongside AA’s 12-step program). She believes that it’s extremely important to reframe addiction as a life process or temporary state of consciousness (rather than a life sentence you can’t escape), and that beating addiction is not about constantly being afraid of a relapse, but about evolving to a state of empowerment: that you can overcome it, and that actually, a horrific addiction may have saved you and brought you to where you’re supposed to be.
She discusses:
The complications of Western medicine and the impact of conflicting medications that are nearly impossible to stop taking
How self-regulation of tough emotions with outside stimuli (be it drugs, pornography, or even video games) trains people to rely on external forces rather than themselves
How addicts end up programing themselves with ‘addict consciousness,’ and the power of changing one’s mind state to view suffering as the fuel for a new purpose
How, over time, we will likely start viewing microdosing as a regular dose, and the large doses we’re used to will be seen as overdosing
and more!
She has co-created Microdosing Facilitator Training with Adam Bramlage of Flow State Micro: a first-of-its-kind 4-month program teaching clinicians, facilitators, and coaches about microdosing and how to safely guide others through the practice. The next cohort launches in January 2025.
Lykos’ psychedelic-assisted therapy model was meant to reinvent mental healthcare as we know it. Its PTSD protocol, which included preparation support, three guided MDMA therapy sessions, and integration counseling, took a bold step toward merging pharmacology with psychotherapy. But the FDA’s decision to reject it may force the psychedelic industry to pivot from resource-intensive and holistic to streamlined and pharma-friendly.
How We Got Here: Understanding the FDA’s Rejection
On Aug. 9, Lykos announced that the U.S. The Food and Drug Administration (FDA) rejected its new drug application (NDA) for MDMA-assisted therapy for PTSD. The company’s press release was so matter-of-fact and measured that I had to read it twice to grasp the meaning.
Eventually, my eyes refocused on two sentences: “The FDA communicated that it had completed its review of the NDA and determined that it could not be approved based on data submitted to date. The FDA has requested that Lykos conduct an additional Phase 3 trial to further study the safety and efficacy of midomafetamine (MDMA).”
I’ve investigated the infamous MDMA hearing in prior articles, so I’ll spare the exhaustive details here. But to briefly recap, PDAC members who lacked psychedelic expertise said that Lykos’ statistically significant clinical data was unreliable. It determined the trials contained inherent design flaws and feared that alleged misconduct, although unsubstantiated, could have skewed the data. Nine of eleven panelists said the NDA was not ready for approval.
PDAC’s vote confused many advocates, who noted that Lykos followed the FDA’s draft psychedelic therapy FDA approval guidance. Others pointed out that MAPS and the FDA co-created the trial design through a Special Protocol Assessment in 2017.
In the FDA’s words, “We have completed our review and, based on the information submitted, agree that the design and planned analysis of your study adequately address the objectives necessary to support a regulatory submission.”
Dr. Scott Shannon, Principal Investigator in MAPS Phase 2 and 3 clinical trials, added that the FDA thoroughly investigated MAPS’s research sites during the trials to ensure proper data acquisition.
However, the advisory committee ignored these facts. Instead, they lamented over Lykos’ drug plus psychotherapy protocol, consistently questioning its validity and whether emotional support was even necessary alongside MDMA to alleviate PTSD. Worse, despite blatant contrary evidence, they asserted that MAPS’ FDA-aligned MDMA therapy protocol could do patients more harm than good.
Facing the Fallout: Lykos’ Next Steps
Lykos must now conduct a third Phase 3 clinical trial to overcome issues it thought were ironed out. The new trial will take at least two years and cost millions of dollars the team may not have.
In preparation, Lykos laid off 75% of its workforce, discontinued funding MDMA therapy research in Europe, and radically shifted its leadership team.
Rick Doblin, PhD, founder of Lykos’ non-profit parent company MAPS, resigned from the board shortly after the MDMA therapy FDA rejection.Doblin, a beloved psychedelic trailblazer and somewhat controversial figure, said his activist nature interfered with Lykos’ regulatory path. He will now pursue MAPS’ broader research, education, and policy reform goals.
Upon Doblin’s departure, Lykos hired a seasoned pharmaceutical executive, Dr. David Hough, to oversee the NDA’s next steps. In a recent press release, Lykos Chairman Jeff George said, “Dr. Hough is a consummate industry professional and exactly the right person to lead the crucial work of engaging with the FDA for our resubmission.”
Hough’s resume includes bringing Spravato (esketamine nasal spray) to market at Johnson & Johnson, where he led compound development and the medical, scientific, and regulatory processes.
Spravato is a ketamine-analog medication with dissociative psychedelic properties prescribed for major depressive disorder. The FDA approved Spravato’s NDA in 2019 with a protocol requiring patients first to prove that traditional antidepressants failed before becoming eligible for coverage.
Glaringly, Spravato’s application did not include therapeutic intervention, begging the question, could Hough have similar plans for MDMA?
A New Path for Psychedelic Therapy?
The future of psychedelic-assisted therapyremains uncertain. Doblin, among others, believes that Lykos will eventually bring MDMA therapy to the masses, but following the FDA rejection, he has grave concerns about the direction the industry might take.
On a recent Modern Enlightenment podcast by Ceremonia, he expressed fears that the FDA’s decision could have a chilling effect on future psychedelic NDAs, setting a hands-off precedent he deems immoral.
Doblin told Ceremonia, “We (MAPS) had suggestions that it might be interesting to do a study just giving people MDMA without any support, but Michael Mithoefer, our lead psychiatrist, myself, and others thought it would be unethical to do that.”
“…stuff comes up [on MDMA], and if you’re not capable of processing it, you can end up worse off,” he added.
Doblin also articulated why he believes MDMA alone is insufficient to extinguish PTSD.
He explained that 40% of Lykos’ clinical trial participants had previously tried MDMA recreationally before joining the study. If the drug alone were all they needed, these patients would’ve been cured of PTSD. But they weren’t. Many had suffered for years without relief. And it was the combination of MDMA plus psychotherapy that finally helped them achieve remission.
Doblin explained, “It’s not about the drug. It’s about how you process. And it also is not just about the drug experience. It’s about integration. It’s also about preparation. All of that is what contributes to the outcomes.”
In other words, the idea that a psychedelic experience alone can cure mental health issues ignores the complexities of trauma and the human psyche.
Nevertheless, the FDA skepticism about MDMA therapy means psychedelic NDAs may start to look like Spravato’s, or they may follow the “psychological support” approach that pharmaceutical companies Compass Pathways (Compass) and Mind Medicine (MindMed) are promoting.
“Profit-oriented companies like Compass are minimizing any psychotherapeutic angle. They just want [psychedelic medicine] to fit into the psycho-pharm model that people understand,” said Shannon.
He added, “I have to tell you that 95% of the people that I know in the psychedelic realm don’t believe in that {approach},” he added.
According to Shannon, “psychological support” means licensed therapists are on-site during drug administration. But instead of providing counseling intervention, they serve in more passive roles, stepping in only to prevent psychological harm when necessary.
“[This approach comes from] people stuck in the old ways. People who want something comfortable and not challenging. This is what fading, failing paradigms do. They try to prevent new ideas from coming in,” said Shannon.
Will Lykos Carry MDMA Therapy to the FDA Finish Line?
Lykos has vowed to bring this novel psychedelic medicine to the current regulatory framework. However, industry insiders think its new Phase 3 trial will introduce different study design elements that could render the original protocol unrecognizable.
At the very least, Lykos may need to shift from integrative, holistic therapies, like Internal Family Systems, Hakomi, and Holotropic Breathwork, to accepted “evidence-based approaches” like Cognitive Behavioral Therapy (CBT) that fit neatly into the traditional medical structure. CBT can be effective for PTSD, but today’s mental health crisis proves it is remarkably substandard.
Amid the tug-of-war between innovation and convention, I fear psychedelic-assisted therapy, as we now know it, may be headed toward extinction. But I won’t mourn its passing. Instead, I’ll see this phase as a metamorphosis—where the old form dissolves, making way for a model that adapts to today’s framework while (hopefully) preserving the transformative essence of psychedelic healing.
Modern Western culture has conditioned us to suppress our feelings and bury negativity, exacerbating any existing trauma and often creating more. With the rise in popularity of psychedelic-assisted therapy, just how important is it for practitioners to be trauma-informed?
In this episode of Vital Psychedelic Conversations, David interviews Deanna Rogers: Registered Clinical Counselor and Vital instructor.
She discusses how trauma grows in our bodies, and the importance of practitioners and facilitators becoming trauma-informed before working with clients. She stresses the need to create the right conditions for clients to be able to work with trauma – to bring compassion to the different parts of their self and build a relationship with the uncomfortable ones, to interrupt negative narratives, and to learn how to exist in a place where they can embrace their window of tolerance and explore discomfort in a safe way. What is the specific container and pace each client needs? How flexible is their nervous system to be able to work with these states? What can be done to bring out the empathetic witness in themselves? And most importantly, how can their sense of agency be improved so that they feel like they’re fully in control of how deep things go?
She discusses:
Her early ayahuasca experiences, and her path toward working with others, including working with Gabor Maté and Peter Levine
How psychedelics allow us to access our irrational, animal parts, and how this work is often a combination of sacred and messy
The need for facilitators to have a basic understanding of the nervous system and fight or flight reactions
Moving away from the idea of: “There’s something wrong with me.” What do these chronic narratives do to our bodies?
Working with clients to build out the capacity of their nervous system first, before working with any trauma
and more!
Rogers is one of our Vital instructors, featured in one of Vital 4’s new Specializations: Somatics & Trauma. This cohort begins on September 17, and the application deadline is next week, September 3, so apply today before it’s too late!
While Oregon and Colorado make all the headlines around establishing legal frameworks for psychedelic use, much is happening behind the scenes in other states. One state is Illinois and what they hope to accomplish with the Illinois CURE Act.
In this episode, Joe interviews Jean Lacy: Executive Director of the Illinois Psychedelic Society; and La Shawn K. Ford: 17-year member of the Illinois House of Representatives, representing the 8th District.
Together, they are working on the CURE (Compassionate Use and Research of Entheogens) Act, which aims to decriminalize plant medicines and bring a state-regulated model for psychedelic use to Illinois. Similar to Oregon’s model – but with hopefully a more cohesive ecosystem – it would include service centers, different license types, the removal of psilocybin and psilocin from the controlled substances list, and a percentage of taxes allocated to the education of first responders and law enforcement. Guided by the mistakes of cannabis legalization, they’re putting a lot of focus on accessibility – not just for consumers, but for people trying to get licenses and open businesses. What does equity and inclusion look like in a psychedelic service model?
They discuss:
The need to educate lawmakers about psychedelics and shine a light on the myths and lies of the Drug War
The importance of understanding the process when working with lawmakers: When it’s done right, democracy can actually happen
Why conversations about accessibility and certain provisions need to happen up front, as bills are being written
The impact of bipartisan support, and how bipartisan psychedelics are starting to become
The overwhelming support for the CURE Act that Rep. Ford has seen, from people of all walks of life
and more!
If you want to help, please sign their petition and/or make a donation. And if you want to help on a larger scale, get out there and have those conversations: Tell your story, and tell it to lawmakers. Your voice can make a bigger difference than you realize.